10,99 €
inkl. MwSt.

Versandfertig in 1-2 Wochen
payback
5 °P sammeln
  • Broschiertes Buch

Mankind has been at war with one another since the beginning of time and has continually experienced its heartache and devastation. This vicious pattern will continue until we find a way to satisfy ourselves without the added "benefit" of drenching our hands in blood. This is the challenge that Immanuel Kant has addressed in this work. It could contribute much to the cause for peace if those with the ability to effect change should care to listen and act upon his ideas. Legislation is proposed within this book, with the various articles of law already intact, in general form, for the world to…mehr

Produktbeschreibung
Mankind has been at war with one another since the beginning of time and has continually experienced its heartache and devastation. This vicious pattern will continue until we find a way to satisfy ourselves without the added "benefit" of drenching our hands in blood. This is the challenge that Immanuel Kant has addressed in this work. It could contribute much to the cause for peace if those with the ability to effect change should care to listen and act upon his ideas. Legislation is proposed within this book, with the various articles of law already intact, in general form, for the world to consider. Currently, billions of dollars are spent on war every day while millions of children starve who could otherwise be fed. This book is for the many individuals and organizations that promote world peace, and for the world leaders who don't. Before we can approach the elimination of war, it is best to know exactly what war is and why we engage in it. Kant does a brilliant job in revealing this, along with the actions we should take. Are we ready for the answers he gives? It is up to us to appreciate the wisdom of these ideas and then work toward positive change and future progress.
Autorenporträt
Immanuel Kant ( 22 April 1724 - 12 February 1804) was an influential German philosopher[23] in the Age of Enlightenment. In his doctrine of transcendental idealism, he argued that space, time, and causation are mere sensibilities; "things-in-themselves" exist, but their nature is unknowable.[24][25] In his view, the mind shapes and structures experience, with all human experience sharing certain structural features. In one of his major works, the Critique of Pure Reason (1781; second edition 1787),[26] he drew a parallel to the Copernican revolution in his proposition that worldly objects can be intuited a priori ('beforehand'), and that intuition is therefore independent from objective reality.[b] Kant believed that reason is also the source of morality, and that aesthetics arise from a faculty of disinterested judgment. Kant's views continue to have a major influence on contemporary philosophy, especially the fields of epistemology, ethics, political theory, and post-modern aesthetics. He attempted to explain the relationship between reason and human experience and to move beyond the failures of traditional philosophy and metaphysics. He wanted to put an end to what he saw as an era of futile and speculative theories of human experience, while resisting the skepticism of thinkers such as David Hume. He regarded himself as showing the way past the impasse between rationalists and empiricists,[28] and is widely held to have synthesized both traditions in his thought.[29] Kant was an exponent of the idea that perpetual peace could be secured through universal democracy and international cooperation. He believed that this would be the eventual outcome of universal history, although it is not rationally planned.[30] The nature of Kant's religious ideas continues to be the subject of philosophical dispute, with viewpoints ranging from the impression that he was an initial advocate of atheism who at some point developed an ontological argument for God, to more critical treatments epitomized by Schopenhauer, who criticized the imperative form of Kantian ethics as "theological morals" and the "Mosaic Decalogue in disguise",[31] and Nietzsche, who claimed that Kant had "theologian blood"[32] and was merely a sophisticated apologist for traditional Christian faith