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Henri Bergson's 'Time and Free Will' explores the complex relationship between time and human free will through a philosophical lens. Published in 1889, this work is a masterpiece of French literature that challenges traditional views on determinism and causality. Bergson's writing is characterized by its clear and concise prose, making it accessible to both scholars and general readers interested in philosophy. Drawing on insights from psychology, mathematics, and metaphysics, Bergson argues that true freedom can only be achieved by transcending the constraints of linear time. His ideas on…mehr
Henri Bergson's 'Time and Free Will' explores the complex relationship between time and human free will through a philosophical lens. Published in 1889, this work is a masterpiece of French literature that challenges traditional views on determinism and causality. Bergson's writing is characterized by its clear and concise prose, making it accessible to both scholars and general readers interested in philosophy. Drawing on insights from psychology, mathematics, and metaphysics, Bergson argues that true freedom can only be achieved by transcending the constraints of linear time. His ideas on intuition and duration have had a significant impact on the field of philosophy. Henri Bergson's background as a renowned French philosopher and Nobel Prize winner in Literature sheds light on his motivation for writing 'Time and Free Will.' As a leading figure in the philosophical movement known as Bergsonism, his work continues to influence contemporary thinkers. I recommend this book to anyone seeking a deeper understanding of the nature of time and its implications on human consciousness.
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Chapter I The Intensity of Psychic States; Chapter II 1I had already completed the present work when I read in the Critique philosophique (for 1883 and 1884) F. Pillon's very remarkable refutation of an interesting article by G. Noel on the interconnexion of the notions of number and space. But I have not found it necessary to make any alterations in the following pages, seeing that Pillon does not distinguish between time as quality and time as quantity, between the multiplicity of juxtaposition and that of interpenetration. Without this vital distinction, which it is the chief aim of the present chapter to establish, it would be possible to maintain, with Pillon, that number may be built up from the relation of co-existence. But what is here meant by co-existence ? If the co-existing terms form an organic whole, they will never lead us to the notion of number; if they remain distinct, they are in juxtaposition and we are dealing with space. It is no use to quote the example of simultaneous impressions received by several senses. We either leave these sensations their specific differences, which amounts to saying that we do not count them; or else we eliminate their differences, and then how are we to distinguish them if not by their position or that of their symbols ? We shall see that the verb " to distinguish " has two meanings, the one qualitative, the other quantitative : these two meanings have been confused, in my opinion, by the philosophers who have dealt with the relations between number and space. The Idea of Duration; Chapter III The Organization of Conscious States Free Will; Conclusion;
Chapter I The Intensity of Psychic States; Chapter II 1I had already completed the present work when I read in the Critique philosophique (for 1883 and 1884) F. Pillon's very remarkable refutation of an interesting article by G. Noel on the interconnexion of the notions of number and space. But I have not found it necessary to make any alterations in the following pages, seeing that Pillon does not distinguish between time as quality and time as quantity, between the multiplicity of juxtaposition and that of interpenetration. Without this vital distinction, which it is the chief aim of the present chapter to establish, it would be possible to maintain, with Pillon, that number may be built up from the relation of co-existence. But what is here meant by co-existence ? If the co-existing terms form an organic whole, they will never lead us to the notion of number; if they remain distinct, they are in juxtaposition and we are dealing with space. It is no use to quote the example of simultaneous impressions received by several senses. We either leave these sensations their specific differences, which amounts to saying that we do not count them; or else we eliminate their differences, and then how are we to distinguish them if not by their position or that of their symbols ? We shall see that the verb " to distinguish " has two meanings, the one qualitative, the other quantitative : these two meanings have been confused, in my opinion, by the philosophers who have dealt with the relations between number and space. The Idea of Duration; Chapter III The Organization of Conscious States Free Will; Conclusion;
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