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The history of magic (eBook, ePUB) - Lévi, Éliphas
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Magic has been confounded too long with the jugglery of mountebanks, the hallucinations of disordered minds and the crimes of certain unusual malefactors. There are otherwise many who would promptly explain Magic as the art of producing effects in the absence of causes; and on the strength of such a definition it will be said by ordinary people-with the good sense which characterises the ordinary, in the midst of much injustice-that Magic is an absurdity. But it can have no analogy in fact with the descriptions of those who know nothing of the subject; furthermore, it is not to be represented…mehr

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Produktbeschreibung
Magic has been confounded too long with the jugglery of mountebanks, the hallucinations of disordered minds and the crimes of certain unusual malefactors. There are otherwise many who would promptly explain Magic as the art of producing effects in the absence of causes; and on the strength of such a definition it will be said by ordinary people-with the good sense which characterises the ordinary, in the midst of much injustice-that Magic is an absurdity. But it can have no analogy in fact with the descriptions of those who know nothing of the subject; furthermore, it is not to be represented as this or that by any person whomsoever: it is that which it is, drawing from itself only, even as mathematics do, for it is the exact and absolute science of Nature and her laws. Magic is the science of the ancient magi; and the Christian religion, which silenced the counterfeit oracles and put a stop to the illusions of false gods, does, this notwithstanding, revere those mystic kings who came from the East, led by a star, to adore the Saviour of the world in His cradle.

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Autorenporträt
Éliphas Lévi (1810-1875) was the pseudonym used by Alphonse-Louis Constant after 1853, around the time he first published Doctrine and Ritual. An artist, poet, political activist and writer, and in his later years of life, occultist, here was a man who helped to fuel the occult revival and focused interest on spiritualism that swept through the Western world during the French Revolution and which would endure until the World Wars. Constant was born into a poor working-class family, the son of a shoemaker. However, he demonstrated prodigy and high intellect from a young age, which inspired the priest of his local parish to send Constant to the Society of Saint Sulpice for a free seminary education where the boy learned Greek, Latin, and Hebrew. In his childhood, Constant tended to be a solitary child, more interested in drawing and painting. Later he would manage to support himself by selling his art. Though he entered the seminary on a track to priesthood, he was later compelled to drop out due to an alleged affair with an underage female student and his incompatible theological beliefs that were growing at odds with the Church. Throughout his 20s and 30s, Constant was a radical socialist, a form of extreme left liberal political ideology of his time. He attributed his political leanings to his Christian love of humanity, in spite of such leanings tending to run contrary to the Church. While devoted to his faith, Constant was also critical of the Church, and spoke out against its conservative views on sexuality and its denigration of women. In 1841, he was thrown in jail for his incendiary journalism and political activism. At trial, he made the following statement: "As a child of the people, I have suffered with the people and have dared to speak in the name of the people . . . . My only crime has been a deep love of mankind." Fellow Socialist activists, however, didn't quite understand him. While they supported his radical left political writings, they said this about him: "You possess devotion and energy, but you are mistaken when you speak to us of God, Spirit, and Love. We know only nature and matter." During this time he also co-authored The Emancipation of Women with Flora Tristan (1803 - 1844), a feminist, socialist, writer, and outspoken champion for the working class. By 1848, Constant was thrown in jail yet again for his socialist politics. By his late 30s, Constant switched from politics to occultism and at the age of 46, published what would become his masterpiece, Dogme et Ritual de la Haute Magie under the pen name Éliphas Lévi. However, he never fully gave up politics, as his political writings had him incarcerated in 1855, the interim year between the publication of Doctrine and Ritual. After Doctrine and Ritual, he published the History of Magic in 1860 when he was 50 and then Key to the Great Mysteries in 1861. For much of his life, he struggled financially, was sedentary and introverted, and spent most of his time pent up in his small rented Parisian apartment. "Newton leads us back to Pythagoras," he said famously. Thematic across all of his occult works would be the proposition that magic is a science, that science itself inherits a legacy of occult traditions, and for any religion to be true, it must agree with philosophy. Edited from Benebell Wen