The Golden Sayings of Epictetus, with the Hymn of Cleanthes (eBook, PDF) - Epictetus
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Excerpt from Book: If what philosophers say of the kinship of God and Man be true, what remains for men to do but as Socrates did:—never, when asked one's country, to answer, "I am an Athenian or a Corinthian," but "I am a citizen of the world." If God had made that part of His own nature which He severed from Himself and gave to us, liable to be hindered or constrained either by Himself or any other, He would not have been God, nor would He have been taking care of us as He ought . . . . If you choose, you are free; if you choose, you need blame no man—accuse no man. All things will be at…mehr

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Produktbeschreibung
Excerpt from Book: If what philosophers say of the kinship of God and Man be true, what remains for men to do but as Socrates did:—never, when asked one's country, to answer, "I am an Athenian or a Corinthian," but "I am a citizen of the world." If God had made that part of His own nature which He severed from Himself and gave to us, liable to be hindered or constrained either by Himself or any other, He would not have been God, nor would He have been taking care of us as He ought . . . . If you choose, you are free; if you choose, you need blame no man—accuse no man. All things will be at once according to your mind and according to the Mind of God. Petrifaction is of two sorts. There is petrifaction of the understanding; and also of the sense of shame. This happens when a man obstinately refuses to acknowledge plain truths, and persists in maintaining what is self-contradictory. Most of us dread mortification of the body, and would spare no pains to escape anything of that kind. But of mortification of the soul we are utterly heedless. With regard, indeed, to the soul, if a man is in such a state as to be incapable of following or understanding anything, I grant you we do think him in a bad way. But mortification of the sense of shame and modesty we go so far as to dub strength of mind!
Autorenporträt
Epictetus (c. 55 - 135 AD) was a Greek Stoic philosopher. He was born a slave at Hierapolis, Phrygia (present day Pamukkale, Turkey) and spent his youth as a slave in Rome to Epaphroditos, a wealthy freedman and secretary to Nero. Early in life, Epictetus acquired a passion for philosophy and, with the permission of his wealthy owner, he studied Stoic philosophy under Musonius Rufus, which allowed him to rise in respectability as he grew more educated. Somehow, he became crippled. Origen stated that his leg was deliberately broken by his master. Simplicius stated that he had been lame from childhood. Epictetus obtained his freedom sometime after the death of Nero in 68 AD, and he began to teach philosophy in Rome. About 93 AD Emperor Domitian banished all philosophers from the city, and Epictetus went to Nicopolis in Epirus, Greece, where he founded a philosophical school. His most famous pupil, Arrian, studied under him when a young man (c. 108 AD) and claimed to have written the famous Discourses from his lecture notes, which he argued should be considered comparable to the Socratic literature. Arrian describes Epictetus as being a powerful speaker who could "induce his listener to feel just what Epictetus wanted him to feel." Many eminent figures sought conversations with Epictetus. Emperor Hadrian was friendly with him, and may have listened to him speak at his school in Nicopolis. Epictetus lived a life of great simplicity, with few possessions. He lived alone for a long time, but in his old age he adopted a friend's child who otherwise would have been left to die, and raised him with the aid of a woman. It is unclear whether Epictetus and she were married. He died sometime around 135 A.D. After his death, according to Lucian, his oil lamp was purchased by an admirer for 3,000 drachmae.