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Jaeyoung Jeon examines and assesses recently suggested models for the formation of the Pentateuch through a redactional-critical analysis of the Call of Moses (Exod. 3-4) and the Exodus story (Exod. 5-13). He observes that Exod. 3-4 was formed through a series of stages of Deuteronomistic composition and redaction, to which some post-Priestly additions were made. Comparative analysis suggests that the elements of Deuteronomistic formation precede P and that the direction of influence is from the non-P narrative (Exod. 3-4) to the P call narrative (Exod. 6). Jeon also shows that although some…mehr

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Produktbeschreibung
Jaeyoung Jeon examines and assesses recently suggested models for the formation of the Pentateuch through a redactional-critical analysis of the Call of Moses (Exod. 3-4) and the Exodus story (Exod. 5-13). He observes that Exod. 3-4 was formed through a series of stages of Deuteronomistic composition and redaction, to which some post-Priestly additions were made. Comparative analysis suggests that the elements of Deuteronomistic formation precede P and that the direction of influence is from the non-P narrative (Exod. 3-4) to the P call narrative (Exod. 6). Jeon also shows that although some of the literary layers in Exod. 3-4 extend through the Exodus story (Exod. 5-13), the present form of the latter has been shaped by a post-Deuteronomistic but pre-Priestly composition based on an earlier proto-Exodus story. He therefore concludes that the Pentateuch or Hexateuch might be the product of a more complicated process of development than the current models describe. Born 1972; 2004 MA from The Hebrew University of Jerusalem, Rothberg International School; 2012 PhD from Tel Aviv University; since 2013 SNSF Senior Researcher at the Université de Lausanne.

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Autorenporträt
Born 1972; 2004 MA from Hebrew University, Rothberg School (Jerusalem, Israel); 2012 PhD from Tel-Aviv University (Tel-Aviv, Israel); since 2013 Senior Researcher at the Université de Lausanne (Lausanne, Switzerland).