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People inside and outside of the biblical counseling movement recognize differences between the foundational work of Jay Adams and that of current thought leaders such as David Powlison. But, as any student or teacher of the discipline can attest, those differences have been ill-defined and largely anecdotal until now.
Heath Lambert, the first scholar to analyze the movement's development from within, shows how biblical counseling emerged from, and remains rooted in, a commitment to the sufficiency of Scripture and the need to give practical help to struggling people. He identifies contemporary leaders¿including Powlison, Ed Welch, Paul Tripp, and Wayne Mack¿who emphasize the sinner as sufferer, the heart as key to motivation, and the need to interact humbly with critics. Demonstrating how these refinements in framework, methodology, and engagement style are characteristic of a second generation of biblical counselors, Lambert contends...
Heath Lambert, the first scholar to analyze the movement's development from within, shows how biblical counseling emerged from, and remains rooted in, a commitment to the sufficiency of Scripture and the need to give practical help to struggling people. He identifies contemporary leaders¿including Powlison, Ed Welch, Paul Tripp, and Wayne Mack¿who emphasize the sinner as sufferer, the heart as key to motivation, and the need to interact humbly with critics. Demonstrating how these refinements in framework, methodology, and engagement style are characteristic of a second generation of biblical counselors, Lambert contends...
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