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Written in 350 BC, Aristotle's "De Anima" or "On the Soul" is not a work on spirituality, as the title would suggest, but rather a work that could be described as one of biopsychology, or a work on the subject of psychology from a biological perspective. Aristotle's exposition centers on the soul. Aristotle's soul however is not the same as the common modern spiritual conception of something distinct from the body that lives on past death. Rather Aristotle defines the soul as the form or essence of a living thing which is wholly inseparable from that living being. In the work Aristotle engages…mehr

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Produktbeschreibung
Written in 350 BC, Aristotle's "De Anima" or "On the Soul" is not a work on spirituality, as the title would suggest, but rather a work that could be described as one of biopsychology, or a work on the subject of psychology from a biological perspective. Aristotle's exposition centers on the soul. Aristotle's soul however is not the same as the common modern spiritual conception of something distinct from the body that lives on past death. Rather Aristotle defines the soul as the form or essence of a living thing which is wholly inseparable from that living being. In the work Aristotle engages in a discussion of the differences between all living things with regard to this conception of the soul including the differing capacities for nourishment, reproduction, perception, and intellect that different forms of life possess. Philosophers, theologians, and students alike will find Aristotle's discourse a fascinating examination on the essence of life. This edition follows the translation of Edwin Wallace.

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Autorenporträt
Aristotle (384 BC - 322 BC) was a Greek philosopher, a student of Plato and teacher of Alexander the Great. His writings cover many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, politics, government, ethics, biology, and zoology. Together with Plato and Socrates (Plato's teacher), Aristotle is one of the most important founding figures in Western philosophy. Aristotle's writings constitute a first at creating a comprehensive system of Western philosophy, encompassing morality and aesthetics, logic and science, politics and metaphysics. Aristotle's views on the physical sciences profoundly shaped medieval scholarship, and their influence extended well into the Renaissance, although they were ultimately replaced by Newtonian physics. In the biological sciences, some of his observations were confirmed to be accurate only in the nineteenth century. His works contain the earliest known formal study of logic, which was incorporated in the late nineteenth century into modern formal logic. In metaphysics, Aristotelianism had a profound influence on philosophical and theological thinking in the Islamic and Jewish traditions in the Middle Ages, and it continues to influence Christian theology, especially Eastern Orthodox theology, and the scholastic tradition of the Catholic Church. His ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. All aspects of Aristotle's philosophy continue to be the object of active academic study today. Though Aristotle wrote many elegant treatises and dialogues (Cicero described his literary style as "a river of gold"), it is thought that the majority of his writings are now lost and only about one-third of the original works have survived. Despite the far-reaching appeal that Aristotle's works have traditionally enjoyed, today modern scholarship questions a substantial portion of the Aristotelian corpus as authentically Aristotle's own.