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Presents multiple viewpoints on the Kennewick Man case, a lightning rod for conflict between archaeologists and Native Americans over the control of indigenous remains.
Presents multiple viewpoints on the Kennewick Man case, a lightning rod for conflict between archaeologists and Native Americans over the control of indigenous remains.
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Dorothy Lippert, Heather Burke, Claire E Smith, Joe E Watkins, Larry J. Zimmerman
Inhaltsangabe
1: Perspectives on the Ancient One 1; Background; 2: Kennewick: A Timeline of Events, 1996 2007 1; 3: A Review of Stability in Plateau Culture Area Burial Practices; Voices of the Tribal Coalition 1; 4: Ancient One / Kennewick Man: (Former) Tribal Chair Questions Scientists' Motives and Credibility 1; 5: Human Remains Should Be Reburied?; The Appeal Decision and the Construction of Heritage; 6: Introduction to the Reprint of An Anthropological Perspective on Magistrate Jelderks's Kennewick Man Decision; 7: Law and Bones and What the Meaning of Is Is 1; 8: Kennewick Man, the Native American Graves Protection and Repatriation Act, and the World Archaeological Congress: A Matter of Heritage Law; 9: Kennewick Man: A Virtual Political Object Under Construction ; 10: Are These My People?; 11: A voice Must Be Heard; Voices of the Tribal Coalition 2; 12: Respect and Honor; 13: The Ancient One; After Kennewick: The Wider Repercussions of Nagpra; 14: Owning Indians: Nagpra Redux 1; 15: Colonizing America: Paleoamericans in the New World; 16: The Law Is an Ass: A Perspective on the Ancient One; 17: My Mother Married a White Man; 18: Whose Family? Negotiating Stewardship of the Ancestors; Voices of the Tribal Coalition 3; 19: Comments Regarding the Ancient One; 20: An Interview with Adeline Fredin 1; Learning from Kennewick 1: The Case for Science; 21: Exploring the Kennewick Connection; 22: Kennewick Man and Assessments of Race Using a Variety of Research Methods; 23: Ancestors, Anthropology, and Knowledge; Voices of the Tribal Coalition 4; 24: An Interview with Joe Pakootas 1; The Practice of Archaeology (and Archaeologists); 25: Governing Kennewick; 26: Kennewick Man/the Ancient One: Critical Whiteness and the Practice of Archaeology; 27: Ownership or Stewardship? Cultural Affiliation and Archaeological Ethics as Social Ethics; 28: Archaeology as Activism; 29: My Own Personal Kennewick Man ; 30: Kennewick Man: What Does the Future Hold? 1; 31: Archaeology the Tribal Way: Reestablishing the Boundaries of Culture; Voices of the Tribal Coalition 5; 32: An Interview with Connie Johnston 1; 33: An Interview with Mary A. Marchand 1; Learning From Kennewick 2: Comparative Case Studies; 34: Cultural Return, Restitution, and the Limits of Possibility; 35: Moving Beyond Kennewick: Other Native American Perspectives on Bioarchaeological Data and Intellectual Property Rights; 36: Voices of the Future: A View from Outside the United States; 37: Learning from Our 1 Old People and the Politics of Being Indigenous: A Ngarrindjeri Response to the Ancient One Case; 38: Listening and Responding across Generations and beyond Borders: The Ancient One and Kumarangk (Hindmarsh Island); 39: Law or Lore? Speaking Sovereignty in the Kennewick Case; 40: Body and Soul: Crossing a Great Distance; Epilog; 41: Those Funfunfunnybones
1: Perspectives on the Ancient One 1; Background; 2: Kennewick: A Timeline of Events, 1996 2007 1; 3: A Review of Stability in Plateau Culture Area Burial Practices; Voices of the Tribal Coalition 1; 4: Ancient One / Kennewick Man: (Former) Tribal Chair Questions Scientists' Motives and Credibility 1; 5: Human Remains Should Be Reburied?; The Appeal Decision and the Construction of Heritage; 6: Introduction to the Reprint of An Anthropological Perspective on Magistrate Jelderks's Kennewick Man Decision; 7: Law and Bones and What the Meaning of Is Is 1; 8: Kennewick Man, the Native American Graves Protection and Repatriation Act, and the World Archaeological Congress: A Matter of Heritage Law; 9: Kennewick Man: A Virtual Political Object Under Construction ; 10: Are These My People?; 11: A voice Must Be Heard; Voices of the Tribal Coalition 2; 12: Respect and Honor; 13: The Ancient One; After Kennewick: The Wider Repercussions of Nagpra; 14: Owning Indians: Nagpra Redux 1; 15: Colonizing America: Paleoamericans in the New World; 16: The Law Is an Ass: A Perspective on the Ancient One; 17: My Mother Married a White Man; 18: Whose Family? Negotiating Stewardship of the Ancestors; Voices of the Tribal Coalition 3; 19: Comments Regarding the Ancient One; 20: An Interview with Adeline Fredin 1; Learning from Kennewick 1: The Case for Science; 21: Exploring the Kennewick Connection; 22: Kennewick Man and Assessments of Race Using a Variety of Research Methods; 23: Ancestors, Anthropology, and Knowledge; Voices of the Tribal Coalition 4; 24: An Interview with Joe Pakootas 1; The Practice of Archaeology (and Archaeologists); 25: Governing Kennewick; 26: Kennewick Man/the Ancient One: Critical Whiteness and the Practice of Archaeology; 27: Ownership or Stewardship? Cultural Affiliation and Archaeological Ethics as Social Ethics; 28: Archaeology as Activism; 29: My Own Personal Kennewick Man ; 30: Kennewick Man: What Does the Future Hold? 1; 31: Archaeology the Tribal Way: Reestablishing the Boundaries of Culture; Voices of the Tribal Coalition 5; 32: An Interview with Connie Johnston 1; 33: An Interview with Mary A. Marchand 1; Learning From Kennewick 2: Comparative Case Studies; 34: Cultural Return, Restitution, and the Limits of Possibility; 35: Moving Beyond Kennewick: Other Native American Perspectives on Bioarchaeological Data and Intellectual Property Rights; 36: Voices of the Future: A View from Outside the United States; 37: Learning from Our 1 Old People and the Politics of Being Indigenous: A Ngarrindjeri Response to the Ancient One Case; 38: Listening and Responding across Generations and beyond Borders: The Ancient One and Kumarangk (Hindmarsh Island); 39: Law or Lore? Speaking Sovereignty in the Kennewick Case; 40: Body and Soul: Crossing a Great Distance; Epilog; 41: Those Funfunfunnybones
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