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That bad things happen to good people was as true in early China as it is today. Franklin Perkins uses this observation as the thread by which to trace the effort by Chinese thinkers of the Warring States Period (c.475-221 BCE), a time of great conflict and division, to seek reconciliation between humankind and the world. Perkins provides rich new readings of classical Chinese texts and reflects on their significance for Western philosophical discourse.
That bad things happen to good people was as true in early China as it is today. Franklin Perkins uses this observation as the thread by which to trace the effort by Chinese thinkers of the Warring States Period (c.475-221 BCE), a time of great conflict and division, to seek reconciliation between humankind and the world. Perkins provides rich new readings of classical Chinese texts and reflects on their significance for Western philosophical discourse.
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Acknowledgements Note on Abbreviated Citations Introduction: Philosophy in a Cross-Cultural Context 1. Formations of the Problem of Evil 2. The Efficacy of Human Action and the Mohist Opposition to Fate 3. Efficacy and Following Nature in the Dàodéj ng 4. Reproaching Heaven and Serving Heaven in the Mèngz 5. Beyond the Human in the Zhüng 6. Xúnz and the Fragility of the Human Conclusion Notes Bibliography Index
Acknowledgements Note on Abbreviated Citations Introduction: Philosophy in a Cross-Cultural Context 1. Formations of the Problem of Evil 2. The Efficacy of Human Action and the Mohist Opposition to Fate 3. Efficacy and Following Nature in the Dàodéj ng 4. Reproaching Heaven and Serving Heaven in the Mèngz 5. Beyond the Human in the Zhüng 6. Xúnz and the Fragility of the Human Conclusion Notes Bibliography Index
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