M. Huemer

Ethical Intuitionism (eBook, PDF)

• Format: PDF

Produktbeschreibung

A defence of ethical intuitionism where (i) there are objective moral truths; (ii) we know these through an immediate, intellectual awareness, or 'intuition'; and (iii) knowing them gives us reasons to act independent of our desires. The author rebuts the major objections to this theory and shows the difficulties in alternative theories of ethics.

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Produktdetails

• Verlag: Springer-Verlag GmbH
• Seitenzahl: 309
• Erscheinungstermin: 14. Dezember 2007
• Englisch
• ISBN-13: 9780230597051
• Artikelnr.: 44928871

Autorenporträt

Michael Huemer is Professor of Philosophy at the University of Colorado at Boulder, USA, where he has worked since 1998. He is the author of Skepticism and the Veil of Perception and Ethical Intuitionism , as well as more than 40 articles in ethics, epistemology, political philosophy, and metaphysics.

Inhaltsangabe

Preface Introduction PART I: ALTERNATIVE METAETHICAL THEORIES Non-Cognitivism Subjectivism Reductionism PART II: ETHICAL INTUITITIONISM Moral Knowledge Disagreement and Error Practical Reasons Further Objections Conclusion Index

Rezensionen

'Read this. It is the best book ever written on meta-ethics. Even philosophers who know the field may feel as though they are confronting these issues for the first time. I used to think of ethical intuitionism as a silly, naIve, even ridiculous theory, but Michael Huemer has made an intuitionist out of me.' - Stuart Rachels, Department of Philosophy, University of Alabama, Tuscaloosa, USA

'Huemer's book may be the best, most comprehensive defense of ethical intuitionism since Moore's Principia Ethica...[it] is an outstanding defense of the view that there are objective moral truths knowable through intuition. Whether or not one agrees with Huemer's conclusions, one cannot ignore the power of his arguments.' - Richard Fumerton, Department of Philosophy, University of Iowa

'A terrific book. Now philosophers will have no excuse for treating ethical intuitionism as if it were a silly and easily-refuted view.' - James W. Nickel, Arizona State University College of Law, USA