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This text offers a series of dialogues between RAPHAEL and a group of people who are spurred by a lack of satisfaction in living, and experience a need for inquiry.
It is often believed that the human being is none other than history and temporality, and therefore that the very reality of life is simply time-history-becoming.
To hold that all is relative, becoming and duality, and to deny the existence of a "constant" is a position that leads to a series of philosophical lacks, deficiencies and contradictions that are reflected in our existence.
Thus a metaphysical "vision" is called for, a firm position of consciousness rooted in the knowledge of non-duality (Advaita), which implies emerging from the perspective of time, space and cause.
In these dialogues, Raphael touches on topics such as Sensorial Materialism, Philosophy of Being, Transformation of Consciousness and Asparsavada (the path without supports). These topics are developed in the light of a specific kind of Comprehension that is devoid of contradiction and opposition and is therefore capable of offering each individual a possible realization corresponding to his or hers particular state of consciousness.
It is often believed that the human being is none other than history and temporality, and therefore that the very reality of life is simply time-history-becoming.
To hold that all is relative, becoming and duality, and to deny the existence of a "constant" is a position that leads to a series of philosophical lacks, deficiencies and contradictions that are reflected in our existence.
Thus a metaphysical "vision" is called for, a firm position of consciousness rooted in the knowledge of non-duality (Advaita), which implies emerging from the perspective of time, space and cause.
In these dialogues, Raphael touches on topics such as Sensorial Materialism, Philosophy of Being, Transformation of Consciousness and Asparsavada (the path without supports). These topics are developed in the light of a specific kind of Comprehension that is devoid of contradiction and opposition and is therefore capable of offering each individual a possible realization corresponding to his or hers particular state of consciousness.
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