Witchcraft, Healing, and Popular Diseases
New Perspectives on Witchcraft, Magic, and Demonology
Herausgeber: Levack, Brian P
Witchcraft, Healing, and Popular Diseases
New Perspectives on Witchcraft, Magic, and Demonology
Herausgeber: Levack, Brian P
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First Published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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First Published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
Produktdetails
- Produktdetails
- Verlag: Taylor & Francis Ltd (Sales)
- Seitenzahl: 338
- Erscheinungstermin: 14. Dezember 2001
- Englisch
- Abmessung: 239mm x 154mm x 27mm
- Gewicht: 603g
- ISBN-13: 9780815336747
- ISBN-10: 0815336748
- Artikelnr.: 21336368
- Verlag: Taylor & Francis Ltd (Sales)
- Seitenzahl: 338
- Erscheinungstermin: 14. Dezember 2001
- Englisch
- Abmessung: 239mm x 154mm x 27mm
- Gewicht: 603g
- ISBN-13: 9780815336747
- ISBN-10: 0815336748
- Artikelnr.: 21336368
Brian P. Levack is John Green Regents Professor of History at the University of Texas at Austin. A former Guggenheim Fellow, his other writings on witchcraft include Articleson Witchcraft, Magic, and Demonology (1992), TheWitch-Hunt in Early Modern Europe (1995), and Witchcraftand Magic in Europe: The Eighteenth and NineteenthCenturies (1999). Dr. Levack is also a specialist in the history of early modern England and Scotland, and has written several books on the subject.
Vandermeersch
Patrick. The Victory of Psychiatry over Demonology: The Origins of the Nineteenth-Century Myth. History of Psychiatry 2 (1991). Geyer-Kordesch
Johanna. Whose Enlightenment? Medicine
Witchcraft
Melancholia and Pathology. In Roy Porter
ed.
Medicine in the Enlightenment (Atlanta
GA: Rodopi Bv Editions
1995). Henningsen
Gustav. Witchcraft Prosecutions After the End of the Era of the Witch Trials: A Contribution to Danish Ethnology. ARV Scandinavian Yearbook of Folklore 44 (1988). Fiume
Giovanna. The Old Vinegar Lady
or the Judicial Modernization of the Crime of Witchcraft. In Edward Muir and Guido Ruggiero
eds.
History from Crime (Selections from Quaderni Storici)
(Baltimore
MD: Johns Hopkins University Press
1994). Brims
John. The Ross-Shire Witchcraft Case of 1822. Review of Scottish Culture 5 (1989). MacGrath
Thomas. Fairy Faith and Changelings: The Burning of Bridget Cleary in 1895. Studies 71 (1982). Schiffmann
Aldona Christina. The Witch and Crime: The Persecution of Witches in Twentieth-Century Poland. ARV Scandinavian Yearbook of Folklore 43 (1987). Davies
Owen. Methodism
the Clergy
and the Popular Belief in Witchcraft and Magic. History 82 (1997). Corrêa de Melo
Maria Christina. Witchcraft in Portugal during the Eighteenth Century Analysed Through the Accusations of the Tribunal Santo Oficio de Évora. Studies in Voltaire and the Eighteenth Century 303 (1992). Bushaway
B. 'Tacit
Unsuspected
but Still Implicit Faith': Alternative Belief in Nineteenth-Century Rural England. In T. Harris
ed.
Popular Culture in England c. 1500-1850 (Houndmills
UK: Pagrave
1995). Davies
Owen. Urbanization and the Decline of Witchcraft: An Examination of London. Journal of Social History 30 (1997). Davies
Owen. Hag-Riding in Nineteenth-Century West Country England and Modern Newfoundland: An Examination of an Experience-Centered Witchcraft Tradition. Folk Life 35 (1996-97). Worobec
C.D. Witchcraft Beliefs in Pre-Revolutionary Russi and Ukrainian Villages. Russian Review 54 (1995). Harring
Sidney L. Red Lilac of the Cayugas: Traditional Indian Laws and Culture Conflict in a Witchcraft Trial in Buffalo
New York
1930. New York History 73 (1992). Sebald
Hans. Nazi Ideology Redefining Deviants: Witches
Himmler's Witch-Trial Survey and the Case of the Bishopric of Bamberg. Deviant Behaviour 10 (1989). Davies
Owen. Newspapers and Popular Belief in Witchcraft and Magic in the Modern Period. Journal of British Studies 37 (1998) Sebald
Hans. Justice by Magic: Witchcraft as Social Control Among Franconian Peasants. Deviant Behavior 7 (1986). Niehaus
Isak A. The ANC's Dilemma: The Symbolic Politics of Three Witch-Hunts in the South African Lowveld
1990-1995. African Studies Review 41 (1998). Geschiere
P. Child-Witches Against the Authority of Their Elders: Anthropology and History in the Analysis of Witchcraft Beliefs Among the Maka. In R. Scholfield
et al.
eds.
Man
Meaning and History (The Hague
the Netherlands: 1980). Fisiy
Cyprian F. Containing Occult Practices: Witchcraft Trials in Cameroon. African Studies Review 41 (1998). Meyer
Birgit. If You are a Devil You Are a Witch and if You Are a Witch You are a Devil
--The Integration of 'Pagan' ideas into the Conceptual Universe of Ewe Christians in Southeastern Ghana. Journal of Religion in Africa 22 (1992).
Patrick. The Victory of Psychiatry over Demonology: The Origins of the Nineteenth-Century Myth. History of Psychiatry 2 (1991). Geyer-Kordesch
Johanna. Whose Enlightenment? Medicine
Witchcraft
Melancholia and Pathology. In Roy Porter
ed.
Medicine in the Enlightenment (Atlanta
GA: Rodopi Bv Editions
1995). Henningsen
Gustav. Witchcraft Prosecutions After the End of the Era of the Witch Trials: A Contribution to Danish Ethnology. ARV Scandinavian Yearbook of Folklore 44 (1988). Fiume
Giovanna. The Old Vinegar Lady
or the Judicial Modernization of the Crime of Witchcraft. In Edward Muir and Guido Ruggiero
eds.
History from Crime (Selections from Quaderni Storici)
(Baltimore
MD: Johns Hopkins University Press
1994). Brims
John. The Ross-Shire Witchcraft Case of 1822. Review of Scottish Culture 5 (1989). MacGrath
Thomas. Fairy Faith and Changelings: The Burning of Bridget Cleary in 1895. Studies 71 (1982). Schiffmann
Aldona Christina. The Witch and Crime: The Persecution of Witches in Twentieth-Century Poland. ARV Scandinavian Yearbook of Folklore 43 (1987). Davies
Owen. Methodism
the Clergy
and the Popular Belief in Witchcraft and Magic. History 82 (1997). Corrêa de Melo
Maria Christina. Witchcraft in Portugal during the Eighteenth Century Analysed Through the Accusations of the Tribunal Santo Oficio de Évora. Studies in Voltaire and the Eighteenth Century 303 (1992). Bushaway
B. 'Tacit
Unsuspected
but Still Implicit Faith': Alternative Belief in Nineteenth-Century Rural England. In T. Harris
ed.
Popular Culture in England c. 1500-1850 (Houndmills
UK: Pagrave
1995). Davies
Owen. Urbanization and the Decline of Witchcraft: An Examination of London. Journal of Social History 30 (1997). Davies
Owen. Hag-Riding in Nineteenth-Century West Country England and Modern Newfoundland: An Examination of an Experience-Centered Witchcraft Tradition. Folk Life 35 (1996-97). Worobec
C.D. Witchcraft Beliefs in Pre-Revolutionary Russi and Ukrainian Villages. Russian Review 54 (1995). Harring
Sidney L. Red Lilac of the Cayugas: Traditional Indian Laws and Culture Conflict in a Witchcraft Trial in Buffalo
New York
1930. New York History 73 (1992). Sebald
Hans. Nazi Ideology Redefining Deviants: Witches
Himmler's Witch-Trial Survey and the Case of the Bishopric of Bamberg. Deviant Behaviour 10 (1989). Davies
Owen. Newspapers and Popular Belief in Witchcraft and Magic in the Modern Period. Journal of British Studies 37 (1998) Sebald
Hans. Justice by Magic: Witchcraft as Social Control Among Franconian Peasants. Deviant Behavior 7 (1986). Niehaus
Isak A. The ANC's Dilemma: The Symbolic Politics of Three Witch-Hunts in the South African Lowveld
1990-1995. African Studies Review 41 (1998). Geschiere
P. Child-Witches Against the Authority of Their Elders: Anthropology and History in the Analysis of Witchcraft Beliefs Among the Maka. In R. Scholfield
et al.
eds.
Man
Meaning and History (The Hague
the Netherlands: 1980). Fisiy
Cyprian F. Containing Occult Practices: Witchcraft Trials in Cameroon. African Studies Review 41 (1998). Meyer
Birgit. If You are a Devil You Are a Witch and if You Are a Witch You are a Devil
--The Integration of 'Pagan' ideas into the Conceptual Universe of Ewe Christians in Southeastern Ghana. Journal of Religion in Africa 22 (1992).
Vandermeersch
Patrick. The Victory of Psychiatry over Demonology: The Origins of the Nineteenth-Century Myth. History of Psychiatry 2 (1991). Geyer-Kordesch
Johanna. Whose Enlightenment? Medicine
Witchcraft
Melancholia and Pathology. In Roy Porter
ed.
Medicine in the Enlightenment (Atlanta
GA: Rodopi Bv Editions
1995). Henningsen
Gustav. Witchcraft Prosecutions After the End of the Era of the Witch Trials: A Contribution to Danish Ethnology. ARV Scandinavian Yearbook of Folklore 44 (1988). Fiume
Giovanna. The Old Vinegar Lady
or the Judicial Modernization of the Crime of Witchcraft. In Edward Muir and Guido Ruggiero
eds.
History from Crime (Selections from Quaderni Storici)
(Baltimore
MD: Johns Hopkins University Press
1994). Brims
John. The Ross-Shire Witchcraft Case of 1822. Review of Scottish Culture 5 (1989). MacGrath
Thomas. Fairy Faith and Changelings: The Burning of Bridget Cleary in 1895. Studies 71 (1982). Schiffmann
Aldona Christina. The Witch and Crime: The Persecution of Witches in Twentieth-Century Poland. ARV Scandinavian Yearbook of Folklore 43 (1987). Davies
Owen. Methodism
the Clergy
and the Popular Belief in Witchcraft and Magic. History 82 (1997). Corrêa de Melo
Maria Christina. Witchcraft in Portugal during the Eighteenth Century Analysed Through the Accusations of the Tribunal Santo Oficio de Évora. Studies in Voltaire and the Eighteenth Century 303 (1992). Bushaway
B. 'Tacit
Unsuspected
but Still Implicit Faith': Alternative Belief in Nineteenth-Century Rural England. In T. Harris
ed.
Popular Culture in England c. 1500-1850 (Houndmills
UK: Pagrave
1995). Davies
Owen. Urbanization and the Decline of Witchcraft: An Examination of London. Journal of Social History 30 (1997). Davies
Owen. Hag-Riding in Nineteenth-Century West Country England and Modern Newfoundland: An Examination of an Experience-Centered Witchcraft Tradition. Folk Life 35 (1996-97). Worobec
C.D. Witchcraft Beliefs in Pre-Revolutionary Russi and Ukrainian Villages. Russian Review 54 (1995). Harring
Sidney L. Red Lilac of the Cayugas: Traditional Indian Laws and Culture Conflict in a Witchcraft Trial in Buffalo
New York
1930. New York History 73 (1992). Sebald
Hans. Nazi Ideology Redefining Deviants: Witches
Himmler's Witch-Trial Survey and the Case of the Bishopric of Bamberg. Deviant Behaviour 10 (1989). Davies
Owen. Newspapers and Popular Belief in Witchcraft and Magic in the Modern Period. Journal of British Studies 37 (1998) Sebald
Hans. Justice by Magic: Witchcraft as Social Control Among Franconian Peasants. Deviant Behavior 7 (1986). Niehaus
Isak A. The ANC's Dilemma: The Symbolic Politics of Three Witch-Hunts in the South African Lowveld
1990-1995. African Studies Review 41 (1998). Geschiere
P. Child-Witches Against the Authority of Their Elders: Anthropology and History in the Analysis of Witchcraft Beliefs Among the Maka. In R. Scholfield
et al.
eds.
Man
Meaning and History (The Hague
the Netherlands: 1980). Fisiy
Cyprian F. Containing Occult Practices: Witchcraft Trials in Cameroon. African Studies Review 41 (1998). Meyer
Birgit. If You are a Devil You Are a Witch and if You Are a Witch You are a Devil
--The Integration of 'Pagan' ideas into the Conceptual Universe of Ewe Christians in Southeastern Ghana. Journal of Religion in Africa 22 (1992).
Patrick. The Victory of Psychiatry over Demonology: The Origins of the Nineteenth-Century Myth. History of Psychiatry 2 (1991). Geyer-Kordesch
Johanna. Whose Enlightenment? Medicine
Witchcraft
Melancholia and Pathology. In Roy Porter
ed.
Medicine in the Enlightenment (Atlanta
GA: Rodopi Bv Editions
1995). Henningsen
Gustav. Witchcraft Prosecutions After the End of the Era of the Witch Trials: A Contribution to Danish Ethnology. ARV Scandinavian Yearbook of Folklore 44 (1988). Fiume
Giovanna. The Old Vinegar Lady
or the Judicial Modernization of the Crime of Witchcraft. In Edward Muir and Guido Ruggiero
eds.
History from Crime (Selections from Quaderni Storici)
(Baltimore
MD: Johns Hopkins University Press
1994). Brims
John. The Ross-Shire Witchcraft Case of 1822. Review of Scottish Culture 5 (1989). MacGrath
Thomas. Fairy Faith and Changelings: The Burning of Bridget Cleary in 1895. Studies 71 (1982). Schiffmann
Aldona Christina. The Witch and Crime: The Persecution of Witches in Twentieth-Century Poland. ARV Scandinavian Yearbook of Folklore 43 (1987). Davies
Owen. Methodism
the Clergy
and the Popular Belief in Witchcraft and Magic. History 82 (1997). Corrêa de Melo
Maria Christina. Witchcraft in Portugal during the Eighteenth Century Analysed Through the Accusations of the Tribunal Santo Oficio de Évora. Studies in Voltaire and the Eighteenth Century 303 (1992). Bushaway
B. 'Tacit
Unsuspected
but Still Implicit Faith': Alternative Belief in Nineteenth-Century Rural England. In T. Harris
ed.
Popular Culture in England c. 1500-1850 (Houndmills
UK: Pagrave
1995). Davies
Owen. Urbanization and the Decline of Witchcraft: An Examination of London. Journal of Social History 30 (1997). Davies
Owen. Hag-Riding in Nineteenth-Century West Country England and Modern Newfoundland: An Examination of an Experience-Centered Witchcraft Tradition. Folk Life 35 (1996-97). Worobec
C.D. Witchcraft Beliefs in Pre-Revolutionary Russi and Ukrainian Villages. Russian Review 54 (1995). Harring
Sidney L. Red Lilac of the Cayugas: Traditional Indian Laws and Culture Conflict in a Witchcraft Trial in Buffalo
New York
1930. New York History 73 (1992). Sebald
Hans. Nazi Ideology Redefining Deviants: Witches
Himmler's Witch-Trial Survey and the Case of the Bishopric of Bamberg. Deviant Behaviour 10 (1989). Davies
Owen. Newspapers and Popular Belief in Witchcraft and Magic in the Modern Period. Journal of British Studies 37 (1998) Sebald
Hans. Justice by Magic: Witchcraft as Social Control Among Franconian Peasants. Deviant Behavior 7 (1986). Niehaus
Isak A. The ANC's Dilemma: The Symbolic Politics of Three Witch-Hunts in the South African Lowveld
1990-1995. African Studies Review 41 (1998). Geschiere
P. Child-Witches Against the Authority of Their Elders: Anthropology and History in the Analysis of Witchcraft Beliefs Among the Maka. In R. Scholfield
et al.
eds.
Man
Meaning and History (The Hague
the Netherlands: 1980). Fisiy
Cyprian F. Containing Occult Practices: Witchcraft Trials in Cameroon. African Studies Review 41 (1998). Meyer
Birgit. If You are a Devil You Are a Witch and if You Are a Witch You are a Devil
--The Integration of 'Pagan' ideas into the Conceptual Universe of Ewe Christians in Southeastern Ghana. Journal of Religion in Africa 22 (1992).