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This Element demonstrates that during the 3rd global plague pandemic, disgust was a means of producing and protecting social identity rather than a form of pathogen avoidance. By presenting flexibility in the disgust response, it contributes to debates about the influence of knowledge on embodied emotion and affect.

Produktbeschreibung
This Element demonstrates that during the 3rd global plague pandemic, disgust was a means of producing and protecting social identity rather than a form of pathogen avoidance. By presenting flexibility in the disgust response, it contributes to debates about the influence of knowledge on embodied emotion and affect.