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"... a slave or an old man was seized and carried off to the bush ... what there befell him nobody could tell, but it is certain that a few days later the masked band returned to the village with a finger, a toe, a bit of skin, or some other part of the captive fastened to a pole ..." The American born, Oxford educated anthropologist, Wilfrid Dyson Hambly (born 1886) lived and worked at a time when missionaries and other "civilising" influences had not completely destroyed the ways of life of primitive peoples, and his Tribal Dancing and Social Development, first published in 1927, remains a…mehr

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"... a slave or an old man was seized and carried off to the bush ... what there befell him nobody could tell, but it is certain that a few days later the masked band returned to the village with a finger, a toe, a bit of skin, or some other part of the captive fastened to a pole ..." The American born, Oxford educated anthropologist, Wilfrid Dyson Hambly (born 1886) lived and worked at a time when missionaries and other "civilising" influences had not completely destroyed the ways of life of primitive peoples, and his Tribal Dancing and Social Development, first published in 1927, remains a major resource in its field. Hambly surveyed dancing and music as a communal activity and expression of emotion from the cradle to the grave, beginning with the celebration of a birth and ending with the dance which follows death - often long after death, like the dance in the Nicobarese ceremony of disinterring the dead and collecting their bones. Hambly casts his net wide: ranging from ancient Egypt and the Inca civilisations of South America to North American Indians, Zulu Warriors, and the extinct Aborigines of Tasmania. The result is not only a major scholarly document, but an enthralling reading experience.