In Toward Mutual Recognition, Marie T. Hoffman, coming from a Christian perspective, suggests that the current relational turn in psychoanalysis has been influenced by numerous theorists - analysts and philosophers alike - who were themselves shaped by an embedded Christian narrative. As a result, the redemptive concepts of incarnation, crucifixion, and resurrection - central to the tenets of Christianity - can be traced to relational theories, emerging analogously in the transformative process of mutual recognition in the concepts of identification, surrender, and gratitude, a trilogy which…mehr
In Toward Mutual Recognition, Marie T. Hoffman, coming from a Christian perspective, suggests that the current relational turn in psychoanalysis has been influenced by numerous theorists - analysts and philosophers alike - who were themselves shaped by an embedded Christian narrative. As a result, the redemptive concepts of incarnation, crucifixion, and resurrection - central to the tenets of Christianity - can be traced to relational theories, emerging analogously in the transformative process of mutual recognition in the concepts of identification, surrender, and gratitude, a trilogy which she develops as forming the "path of recognition." Each movement on this path of recognition is given thought-provoking, in-depth attention.
Marie T. Hoffman, Ph.D., clinical psychologist and psychoanalyst, is a graduate of New York University's Postdoctoral Program in Psychotherapy and Psychoanalysis. The 2006 Stephen Mitchell Scholar, she has been a visiting professor at Rosemead School of Psychology and Fuller Theological Seminary and a visiting lecturer at Wheaton Graduate School. In addition, she is co-director (with her husband) of the Brookhaven Center for Counseling and Development in Allentown, PA, and is founder and co-director of the Society for Exploration of Psychoanalytic Therapies and Theology (SEPTT).
Inhaltsangabe
Introduction: Charting a Path Toward Mutual Recognition. Part I: Identification/Incarnation. The First Movement Toward Mutual Recognition: Theoretical Perspectives. Introducing Mandy: Clinical Perspectives. Identifying the Christian Narrative in Early Psychoanalysis: Historical Perspectives. Part II: Surrender/Crucifixion. The Second Movement Toward Mutual Recognition: Theoretical Perspectives. Surrendering to the Third with Mandy: Clinical Perspectives. Destruction and Survival of the Christian Narrative in Fairbairn and Winnicott: Historical Perspectives. Part III: Gratitude/Resurrection. The Third Movement Toward Mutual Recognition: Theoretical Perspectives. From Mourning to Resurrection with Mandy: Clinical Perspectives. In Grateful Memory: The Resurrection of Sandor Ferenczi and the Renewal of the Relational Covenant: Historical Perspectives. Conclusion: Continuing Paths Toward Mutual Recognition.
Introduction: Charting a Path Toward Mutual Recognition. Part I: Identification/Incarnation. The First Movement Toward Mutual Recognition: Theoretical Perspectives. Introducing Mandy: Clinical Perspectives. Identifying the Christian Narrative in Early Psychoanalysis: Historical Perspectives. Part II: Surrender/Crucifixion. The Second Movement Toward Mutual Recognition: Theoretical Perspectives. Surrendering to the Third with Mandy: Clinical Perspectives. Destruction and Survival of the Christian Narrative in Fairbairn and Winnicott: Historical Perspectives. Part III: Gratitude/Resurrection. The Third Movement Toward Mutual Recognition: Theoretical Perspectives. From Mourning to Resurrection with Mandy: Clinical Perspectives. In Grateful Memory: The Resurrection of Sandor Ferenczi and the Renewal of the Relational Covenant: Historical Perspectives. Conclusion: Continuing Paths Toward Mutual Recognition.
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