Thy Kingdom Come - Tomberg, Valentin
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In this study, written largely during the winter of 1966-1967, Valentin Tomberg leads the reader into the strata of a deeper reality. The path begins with knowledge of the kingdom of nature, looked at from two points of view: Darwin's evolutionary "fallen nature" of the serpent (whose guiding principle is "the collective will to power") and the cooperation, association, and social collectivism also apparent in nature (pointing to a region of created beings rather than to an evolutionary "origin of species"). Tomberg then asks whether human beings are permitted to do everything they can do,…mehr

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Produktbeschreibung
In this study, written largely during the winter of 1966-1967, Valentin Tomberg leads the reader into the strata of a deeper reality. The path begins with knowledge of the kingdom of nature, looked at from two points of view: Darwin's evolutionary "fallen nature" of the serpent (whose guiding principle is "the collective will to power") and the cooperation, association, and social collectivism also apparent in nature (pointing to a region of created beings rather than to an evolutionary "origin of species"). Tomberg then asks whether human beings are permitted to do everything they can do, which brings him to the kingdom of man. Here the "pure humanism" of this kingdom manifests itself. But we are further called to raise ourselves out of both the kingdom of nature and the "pure humanism" of the kingdom of man, to the kingdom of God. For this, the Sermon on the Mount informs us of our true nature and points our way. If, in the old natural evolution, the solution was "you shall be as God" (by which the serpent meant "you shall be as God without God"), then the Sermon on the Mount promises "you shall be as God in God." When humanity shall at last have understood this rightly, there will, according to Tomberg, be a new historiography telling first of temptations, deserts, errors, and the way of purification. In this book, Tomberg shows himself to be its forerunner.
Autorenporträt
In his teens and twenties, Russian-born Valentin Tomberg (1900-1973) was already exploring not only the Orthodox influences in his home city of St. Petersburg, but also such currents as those of Theosophy, Anthroposophy, Kabbalism, and Hermeticism. In his thirties, he emerged as a leading anthroposophical researcher. As an emigré from revolutionary Russia, he went first to Estonia (where his mother was shot dead in the street by Red Army soldiers), then to Holland, where his work bore increasingly the imprint of the stream of Platonism. During the years 1940-1943, Tomberg worked with a small group unveiling ever deeper layers of the Our Father prayer (and introduced what he called the Our Mother prayer). When the Nazi occupation brought this work to an end, he turned increasingly to the subjects of jurisprudence and the Hermetic tradition. During this period, he joined the Catholic Church. There followed intense work on "Christian Hermeticism," on display in his masterpiece, Meditations on the Tarot: A Journey into Christian Hermeticism. Tomberg's works raised controversies: in particular, fundamental questions regarding the relationship between Anthroposophy and the Catholic Church. In his late writings (Thy Kingdom Come: The New Evolution of the Good; Lazarus: The Miracle of Resurrection in World History; and Proclamation on Sinai: Covenant and Commandments), he revisited this question, illuminating thematically and historically the pivotal significance of an ongoing development of Christian culture wherein all of eternal value in the past will in time be resurrected (retrospectively, as it were) into the Universal Church, or, as the first English-language biography of Tomberg calls it, the "Ecclesia universalis."