The Releance of Nonviolent Politics in Nation Building: Gandhi's Lens - Onwe Ngwu, Jeremiah
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In order to make this work more readable, and to make a global impact, I present no different ideas to what I have insisted on, that is, nonviolent politics-without war, use of arms/thugs or touts, corruption, maiming of lives and embezzlement of public funds should be a life and not learning art, the later can be unlearned or mere pretention. But a politics of the mind, with a human face, one that is void of selfish goals and deceits which is the heart for nation-building. Thus, to establish nonviolent politics in its praxis and achieve sustainable development, we must look for a way forward…mehr

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Produktbeschreibung
In order to make this work more readable, and to make a global impact, I present no different ideas to what I have insisted on, that is, nonviolent politics-without war, use of arms/thugs or touts, corruption, maiming of lives and embezzlement of public funds should be a life and not learning art, the later can be unlearned or mere pretention. But a politics of the mind, with a human face, one that is void of selfish goals and deceits which is the heart for nation-building. Thus, to establish nonviolent politics in its praxis and achieve sustainable development, we must look for a way forward in fostering unity, love, selflessness, equity, justice, and discard barbaric violent approaches to life. However, Our peacemaking efforts must begin with interreligious dialogue and cooperation, regionally and nationally. I want to quickly add that at the heart of nation-building is interreligious affinity, respect for one's religious values, and peace. This will not only hasten the coming of national development but model the peace, social and economic boosts we seek. Politics is not a game, it is art, the science of the mind.
Autorenporträt
Ao aprofundar a política da não-violência [ou seja, Ahimsa] em particular, fiquei mais convencido sobre o poder da não-violência e sua eficácia... A potência do amor e da diplomacia. Quais são as melhores formas de praticar política sem nepotismo, corrupção e injustiça política, usando a não-violência como as ferramentas mais eficazes?