This book examines how states and markets appropriate same-sex marriage and family to enhance their own political and symbolic capital, consolidating power and profit within existing systems of gendered and raced socioeconomic stratification.
This book examines how states and markets appropriate same-sex marriage and family to enhance their own political and symbolic capital, consolidating power and profit within existing systems of gendered and raced socioeconomic stratification.
Bronwyn Winter is Professor of Transnational Studies at the University of Sydney, Australia, where she teaches in the European Studies and International and Global Studies programs. Her research lies at the intersections of gender, sexuality, race, religion, migration, conflict and the state, often in relation to international discourses and practices concerning gendered political economy, human rights and violence in a globalised world.
Inhaltsangabe
Introduction Part I (Same-sex) marriage as institution 1. Marriage and family as value in liberal capitalist societies 2. From subversive challenge to liberal rights 3. State rationales: Three case studies Part II Selling same-sex marriage 4. Rainbowing the workplace 5. Same-sex wedding tourism 6. Same-sex marriage intersectionally: Gender, class and race dynamics Part III The political economy of "rainbow families" 7. "Working families": Parenting, productivity and policy 8. "Caring families" and the (still) gendered privatisation of risk 9. Gay dads: The "queered" political economy of surrogacy Conclusion
Introduction Part I (Same-sex) marriage as institution 1. Marriage and family as value in liberal capitalist societies 2. From subversive challenge to liberal rights 3. State rationales: Three case studies Part II Selling same-sex marriage 4. Rainbowing the workplace 5. Same-sex wedding tourism 6. Same-sex marriage intersectionally: Gender, class and race dynamics Part III The political economy of "rainbow families" 7. "Working families": Parenting, productivity and policy 8. "Caring families" and the (still) gendered privatisation of risk 9. Gay dads: The "queered" political economy of surrogacy Conclusion
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