The Oresteia - Aeschylus
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He who learns must suffer. Before setting out for the Trojan War, King Agamemnon sacrificed his daughter Iphigenia. Many years later, when Agamemnon returns to his palace, his adulterous Queen Clytemnestra takes her revenge by brutally murdering him and installing her lover on the throne. How will the gods judge Orestes, their estranged son, who must avenge his father's death by murdering his mother? The curse of the House of Atreus, passing from generation to generation, is one of the great myths of Western literature. In the hands of Aeschylus, the story enacts the final victory of reason…mehr

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Produktbeschreibung
He who learns must suffer. Before setting out for the Trojan War, King Agamemnon sacrificed his daughter Iphigenia. Many years later, when Agamemnon returns to his palace, his adulterous Queen Clytemnestra takes her revenge by brutally murdering him and installing her lover on the throne. How will the gods judge Orestes, their estranged son, who must avenge his father's death by murdering his mother? The curse of the House of Atreus, passing from generation to generation, is one of the great myths of Western literature. In the hands of Aeschylus, the story enacts the final victory of reason and justice over superstition and barbarity. The original trilogy, comprising Agamemnon, The Libation Bearers and Eumenides, is distilled into one thrilling three-act play in this magnificent new translation by award-winning playwright Rory Mullarkey.
Autorenporträt
Aeschylus (525-456 BC) The father of Greek tragic drama, usually considered the first great writer in the Western theatrical tradition. Only seven plays, of over 70 known titles, are extant. These are The Persians (472 BC), Seven Against Thebes (469 BC), Prometheus Bound (c. 460 BC), The Suppliant Women (c. 460 BC), and the Oresteia trilogy (458 BC), comprising Agamemnon, Choephoroi, and Eumenides. He also wrote numerous satyr plays, which have only survived in fragmentary form. Aeschylus's work is powerful and operatic, using majestic but often innovative language. His attitude to Greek society and religion was generally conservative, although he boldly depicted the sufferings of men and woman when moral systems, and the gods themselves, are in conflict. Legend says he was killed by a tortoise dropped by an eagle (to break the shell) on his bald head (mistaken for a stone). His tombstone makes no mention of his literary works, referring only to his service at the Battle of Marathon (490 BC).