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This book argues that within the pages of the Gospel of St. John, one can discern a twofold purpose: on the one hand to secure acceptance within the Church for a unique and radical theology, and on the other hand offering a sustained and unrelenting critique of all ideology. The Johannine World reassesses some of the recent trends in Johannine scholarship. In much of the discussion, the self-understanding of the community behind the Gospel has either been simply ignored or inadequately understood. A close examination of the Gospel of John reveals, however, that this community self-consciously…mehr

Produktbeschreibung
This book argues that within the pages of the Gospel of St. John, one can discern a twofold purpose: on the one hand to secure acceptance within the Church for a unique and radical theology, and on the other hand offering a sustained and unrelenting critique of all ideology. The Johannine World reassesses some of the recent trends in Johannine scholarship. In much of the discussion, the self-understanding of the community behind the Gospel has either been simply ignored or inadequately understood. A close examination of the Gospel of John reveals, however, that this community self-consciously defined itself as within the broad stream of the Christian tradition. The theology of the Gospel of John is thus not sectarian. Its unique nature lies rather in the fact that it orchestrates themes and motifs such as "truth", "paraclete", and "beloved disciple" to secure acceptance while its sustained theology of revelation offers an unrelenting critique of the ideology of the world. The Gospel thus argues for its own acceptance within the Church but rejects acceptance of the world.
Autorenporträt
David J. Hawkin is Head of the Department of Religious Studies at the Memorial University of Newfoundland, Canada. His previous books include Gods and Men: A Survey of World Religions; Christ and Modernity: Christian Self-Understanding in a Technological Age and The Word of Science: The Religious and Social Thought of Charles A. Coulson.