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Short description/annotation
A reintegrated Christian cosmology, linking God and the world through the creative Word in Christ.
Main description
We have, as a theological community, generally lost a language in which to speak of the created-ness of the world. As a consequence, our discourses of reason cannot bridge the way we know God and the way we know the world. Therefore, argues Oliver Davies, a primary task of contemporary theology is the regeneration of a Christian account of the world as sacramental, leading to the formation of a Christian conception of reason and a new Christocentric understanding of the real. Both the Johannine tradition of creation through the Word and a Eucharistic semiotics of Christ as the embodied, sacrificial and creative speech of God serve the project of a repairal of Christian cosmology. The world itself is viewed as a creative text authored by God, of which we as interpreters are an integral part. This is a wide-ranging and convincing book that makes an important contribution to modern theology.
Table of contents:
INTRODUCTION: THE cOSMOLOGICAL IMPERATIVE; Part I. AN ARCHAEOLOGY oF CREATEDNESS: 1. The architecture of createdness; 2. The metaphysics of createdness; 3. Cosmological fragments; Part II. Scriptural Cosmology: 4. Speech revealed; 5. Spirit and letter; 6. Voice and sacrifice; Part III. Eucharistic Wisdom: 7. The abundant real; 8. Wisdom of the flesh; 9. Eucharistic reasoning; Conclusion: Cosmology and the theological imagination.
A reintegrated Christian cosmology, linking God and the world through the creative Word in Christ.
Main description
We have, as a theological community, generally lost a language in which to speak of the created-ness of the world. As a consequence, our discourses of reason cannot bridge the way we know God and the way we know the world. Therefore, argues Oliver Davies, a primary task of contemporary theology is the regeneration of a Christian account of the world as sacramental, leading to the formation of a Christian conception of reason and a new Christocentric understanding of the real. Both the Johannine tradition of creation through the Word and a Eucharistic semiotics of Christ as the embodied, sacrificial and creative speech of God serve the project of a repairal of Christian cosmology. The world itself is viewed as a creative text authored by God, of which we as interpreters are an integral part. This is a wide-ranging and convincing book that makes an important contribution to modern theology.
Table of contents:
INTRODUCTION: THE cOSMOLOGICAL IMPERATIVE; Part I. AN ARCHAEOLOGY oF CREATEDNESS: 1. The architecture of createdness; 2. The metaphysics of createdness; 3. Cosmological fragments; Part II. Scriptural Cosmology: 4. Speech revealed; 5. Spirit and letter; 6. Voice and sacrifice; Part III. Eucharistic Wisdom: 7. The abundant real; 8. Wisdom of the flesh; 9. Eucharistic reasoning; Conclusion: Cosmology and the theological imagination.