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The book of Job is paradoxical regarding its historicity as well as its meaning. Although Job is clearly presented as a real, historical person (he lived from 1710 to 1500 near Bozra in Idumea), rabbis and bishops preferred to see it as a moral tale. Despite the main question all over the book being: "why evil prevails?" the answer would be: "please, look at the hippopotamus and the crocodile" (Job 40:1-42:6), which is poetic but quite absurd. However, as Maimonides had already understood a long time ago the Book of Job includes profound ideas and great mysteries and reveals the most important…mehr

Produktbeschreibung
The book of Job is paradoxical regarding its historicity as well as its meaning. Although Job is clearly presented as a real, historical person (he lived from 1710 to 1500 near Bozra in Idumea), rabbis and bishops preferred to see it as a moral tale. Despite the main question all over the book being: "why evil prevails?" the answer would be: "please, look at the hippopotamus and the crocodile" (Job 40:1-42:6), which is poetic but quite absurd. However, as Maimonides had already understood a long time ago the Book of Job includes profound ideas and great mysteries and reveals the most important truths. Indeed, Job received a deep and detailed answer in order to know when and how the evil angel, Leviathan a.k.a. Satan, would be defeated by Behemoth the first creature of God (Job 40:19). In a surprising manner, archaeology has shown that all the geographical and historical details in the Book of Job are accurate and reliable.
Autorenporträt
Gérard Gertoux: PhD candidate in Classical Archaeology and Ancient History Université Lyon2, member of the International Association for Assyriology. ORCID http://orcid.org/0000-0001-5916-0445 Website https://univ-lyon2.academia.edu/GerardGERTOUX