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This book, while principally analyzing the Assyrian genocide of 1914-1925 and its implications for the culture and politics of the region, also raises broader questions concerning the future of religious diversity in the Middle East. A key question is whether the fate of the Assyrians maps onto the concepts used within international law and diplomatic history to study group violence. In this light, and including its Armenian and Greek victims, the Ottoman Christian Genocide rivals the Rwandan and Biafran genocides. Scholars from around the world have collaborated to approach these issues by…mehr

Produktbeschreibung
This book, while principally analyzing the Assyrian genocide of 1914-1925 and its implications for the culture and politics of the region, also raises broader questions concerning the future of religious diversity in the Middle East. A key question is whether the fate of the Assyrians maps onto the concepts used within international law and diplomatic history to study group violence. In this light, and including its Armenian and Greek victims, the Ottoman Christian Genocide rivals the Rwandan and Biafran genocides. Scholars from around the world have collaborated to approach these issues by reference to international legal materials, diplomatic and political archives, and literary works.
Autorenporträt
Hannibal Travis publishes work and teaches classes at Florida International University relating to international law, Internet law, and intellectual property. He has also served as Visiting Associate Professor of Law at Villanova University. He graduated magna cum laude from Harvard Law School in 1999, where he served as a teaching assistant in Harvard College. He has published widely on genocide studies and human rights law, including Genocide in the Middle East: The Ottoman Empire, Iraq, and Sudan (2010); "Genocide in Sudan: The Role of Oil Exploration and the Entitlement of the Victims to Reparations," in The Top Ten Global Justice Law Review Articles 2008 (Amos Guiora ed., 2009), 107-162; "On the Original Understanding of the Crime of Genocide," Genocide Studies and Prevention 7 (2012): 30-55; "Did the Armenian Genocide Inspire Hitler?" Middle East Quarterly 20, no. 1, Winter 2013, pp. 27-35; and "Why Was Benghazi 'Saved,' But Sinjar Allowed to Be Lost?: New Failures of Genocide Prevention, 2007-2015," Genocide Studies International 10, no. 2 (2017), https://muse.jhu.edu/journal/690.