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Emphasizes the religious and philosophical aspects of Arabic and Persian writing of the early period, primarily poetry, with nearly a third of the volume devoted to Sufism. The importance of the volume lies in its masterful evocations of the Islamic mystical experience as the key to Islam itself.
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Emphasizes the religious and philosophical aspects of Arabic and Persian writing of the early period, primarily poetry, with nearly a third of the volume devoted to Sufism. The importance of the volume lies in its masterful evocations of the Islamic mystical experience as the key to Islam itself.
Produktdetails
- Produktdetails
- Verlag: Taylor & Francis Ltd (Sales)
- Revised edition
- Seitenzahl: 296
- Erscheinungstermin: 8. Januar 1998
- Englisch
- Abmessung: 234mm x 156mm x 18mm
- Gewicht: 594g
- ISBN-13: 9780710305787
- ISBN-10: 0710305788
- Artikelnr.: 54581877
- Verlag: Taylor & Francis Ltd (Sales)
- Revised edition
- Seitenzahl: 296
- Erscheinungstermin: 8. Januar 1998
- Englisch
- Abmessung: 234mm x 156mm x 18mm
- Gewicht: 594g
- ISBN-13: 9780710305787
- ISBN-10: 0710305788
- Artikelnr.: 54581877
Reynold A. Nicholson
Chapter 1 Abú Sa'íd Ibn Abi 'L
Khayr; Chapter 2 1 The title is borrowed from Jílí's work, the Insánu'l
kámil, of which a brief but illuminating exposition will be found in Dr Muammad Iqbál's Development of metaphysics in Persia(London, 1908), p. 150 foll. I may also refer to two articles written by myself: ";A Moslem philosophy of religion" (Muséon, Cambridge, 1915, p. 83 foll.) and ";The úfí doctrine of the Perfect Man" (Quest, 1917, p. 545 foll.); passages from both have been incorporated in this essay, with or without alteration. The following abbreviations are used: K=the edition of the Insánu'l
kámilpublished at Cairo in A.H. 1300; Comm. K=the commentary by Ahmad ibn Muammad al
Madaní on Chapters 50
54 of the Insánu'l
kámil(Loth's Catalogue of the Arabic manuscripts in the Library of the India Office, No. 667); M=the commentary by Jílí on the 559th Chapter of Ibnu'l
'Arabí's Futúátu'l
Makkiyya(Loth's Catalogue, No. 6931).; Chapter 3 1I have used the following editions and commentaries: Díwánof Ibnu 'l
Fári, ed. by Rushayyid b. Ghálib al
Dadá (Marseilles, 1853). This contains the minor poems, with a grammatical commentary by asan al
Búríní as well as extracts from the mystical commentary of 'Abdu'l
Ghaní al
Nábulusí.The Tá 'iyyatu'l
kubrá, with the commentary of 'Abdu'l
Razzáq al
Káshání bearing the title Kashfu'l
wujúhi'l
ghurr li
ma'ání na mi'l
durr(Cairo, A.H. 1319).The Tá'iyyatu'l
kubrá, with the commentary of al
Nábulusí entitled Kashfu'l
sirri'l
ghámi fi shar Díwán Ibni'l
Fári (MS. in the British Museum, Add. 7564
5 Rich.). The commentary on the Tá 'iyyabegins at f. 176 of the first volume.The Tá'iyyatu'l
kubrá, ed. with a German verse
translation by Hammer
Purgstall (Vienna, 1854).Concerning the Italian translation of the Tá 'iyyatu'l
kubráby Sac. Ignazio Di Matteo (Rome, 1917) and the valuable notice of it by Prof. Nallino which appeared in Rivista degli studi orientali, vol. VIII (Rome, 1919), some remarks will be found in the preface to this volume, The abbreviations Díwán, K. and N. refer to (a), (b) and (c) respectively., Michael Angelo;
Khayr; Chapter 2 1 The title is borrowed from Jílí's work, the Insánu'l
kámil, of which a brief but illuminating exposition will be found in Dr Muammad Iqbál's Development of metaphysics in Persia(London, 1908), p. 150 foll. I may also refer to two articles written by myself: ";A Moslem philosophy of religion" (Muséon, Cambridge, 1915, p. 83 foll.) and ";The úfí doctrine of the Perfect Man" (Quest, 1917, p. 545 foll.); passages from both have been incorporated in this essay, with or without alteration. The following abbreviations are used: K=the edition of the Insánu'l
kámilpublished at Cairo in A.H. 1300; Comm. K=the commentary by Ahmad ibn Muammad al
Madaní on Chapters 50
54 of the Insánu'l
kámil(Loth's Catalogue of the Arabic manuscripts in the Library of the India Office, No. 667); M=the commentary by Jílí on the 559th Chapter of Ibnu'l
'Arabí's Futúátu'l
Makkiyya(Loth's Catalogue, No. 6931).; Chapter 3 1I have used the following editions and commentaries: Díwánof Ibnu 'l
Fári, ed. by Rushayyid b. Ghálib al
Dadá (Marseilles, 1853). This contains the minor poems, with a grammatical commentary by asan al
Búríní as well as extracts from the mystical commentary of 'Abdu'l
Ghaní al
Nábulusí.The Tá 'iyyatu'l
kubrá, with the commentary of 'Abdu'l
Razzáq al
Káshání bearing the title Kashfu'l
wujúhi'l
ghurr li
ma'ání na mi'l
durr(Cairo, A.H. 1319).The Tá'iyyatu'l
kubrá, with the commentary of al
Nábulusí entitled Kashfu'l
sirri'l
ghámi fi shar Díwán Ibni'l
Fári (MS. in the British Museum, Add. 7564
5 Rich.). The commentary on the Tá 'iyyabegins at f. 176 of the first volume.The Tá'iyyatu'l
kubrá, ed. with a German verse
translation by Hammer
Purgstall (Vienna, 1854).Concerning the Italian translation of the Tá 'iyyatu'l
kubráby Sac. Ignazio Di Matteo (Rome, 1917) and the valuable notice of it by Prof. Nallino which appeared in Rivista degli studi orientali, vol. VIII (Rome, 1919), some remarks will be found in the preface to this volume, The abbreviations Díwán, K. and N. refer to (a), (b) and (c) respectively., Michael Angelo;
Chapter 1 Abú Sa'íd Ibn Abi 'L
Khayr; Chapter 2 1 The title is borrowed from Jílí's work, the Insánu'l
kámil, of which a brief but illuminating exposition will be found in Dr Muammad Iqbál's Development of metaphysics in Persia(London, 1908), p. 150 foll. I may also refer to two articles written by myself: ";A Moslem philosophy of religion" (Muséon, Cambridge, 1915, p. 83 foll.) and ";The úfí doctrine of the Perfect Man" (Quest, 1917, p. 545 foll.); passages from both have been incorporated in this essay, with or without alteration. The following abbreviations are used: K=the edition of the Insánu'l
kámilpublished at Cairo in A.H. 1300; Comm. K=the commentary by Ahmad ibn Muammad al
Madaní on Chapters 50
54 of the Insánu'l
kámil(Loth's Catalogue of the Arabic manuscripts in the Library of the India Office, No. 667); M=the commentary by Jílí on the 559th Chapter of Ibnu'l
'Arabí's Futúátu'l
Makkiyya(Loth's Catalogue, No. 6931).; Chapter 3 1I have used the following editions and commentaries: Díwánof Ibnu 'l
Fári, ed. by Rushayyid b. Ghálib al
Dadá (Marseilles, 1853). This contains the minor poems, with a grammatical commentary by asan al
Búríní as well as extracts from the mystical commentary of 'Abdu'l
Ghaní al
Nábulusí.The Tá 'iyyatu'l
kubrá, with the commentary of 'Abdu'l
Razzáq al
Káshání bearing the title Kashfu'l
wujúhi'l
ghurr li
ma'ání na mi'l
durr(Cairo, A.H. 1319).The Tá'iyyatu'l
kubrá, with the commentary of al
Nábulusí entitled Kashfu'l
sirri'l
ghámi fi shar Díwán Ibni'l
Fári (MS. in the British Museum, Add. 7564
5 Rich.). The commentary on the Tá 'iyyabegins at f. 176 of the first volume.The Tá'iyyatu'l
kubrá, ed. with a German verse
translation by Hammer
Purgstall (Vienna, 1854).Concerning the Italian translation of the Tá 'iyyatu'l
kubráby Sac. Ignazio Di Matteo (Rome, 1917) and the valuable notice of it by Prof. Nallino which appeared in Rivista degli studi orientali, vol. VIII (Rome, 1919), some remarks will be found in the preface to this volume, The abbreviations Díwán, K. and N. refer to (a), (b) and (c) respectively., Michael Angelo;
Khayr; Chapter 2 1 The title is borrowed from Jílí's work, the Insánu'l
kámil, of which a brief but illuminating exposition will be found in Dr Muammad Iqbál's Development of metaphysics in Persia(London, 1908), p. 150 foll. I may also refer to two articles written by myself: ";A Moslem philosophy of religion" (Muséon, Cambridge, 1915, p. 83 foll.) and ";The úfí doctrine of the Perfect Man" (Quest, 1917, p. 545 foll.); passages from both have been incorporated in this essay, with or without alteration. The following abbreviations are used: K=the edition of the Insánu'l
kámilpublished at Cairo in A.H. 1300; Comm. K=the commentary by Ahmad ibn Muammad al
Madaní on Chapters 50
54 of the Insánu'l
kámil(Loth's Catalogue of the Arabic manuscripts in the Library of the India Office, No. 667); M=the commentary by Jílí on the 559th Chapter of Ibnu'l
'Arabí's Futúátu'l
Makkiyya(Loth's Catalogue, No. 6931).; Chapter 3 1I have used the following editions and commentaries: Díwánof Ibnu 'l
Fári, ed. by Rushayyid b. Ghálib al
Dadá (Marseilles, 1853). This contains the minor poems, with a grammatical commentary by asan al
Búríní as well as extracts from the mystical commentary of 'Abdu'l
Ghaní al
Nábulusí.The Tá 'iyyatu'l
kubrá, with the commentary of 'Abdu'l
Razzáq al
Káshání bearing the title Kashfu'l
wujúhi'l
ghurr li
ma'ání na mi'l
durr(Cairo, A.H. 1319).The Tá'iyyatu'l
kubrá, with the commentary of al
Nábulusí entitled Kashfu'l
sirri'l
ghámi fi shar Díwán Ibni'l
Fári (MS. in the British Museum, Add. 7564
5 Rich.). The commentary on the Tá 'iyyabegins at f. 176 of the first volume.The Tá'iyyatu'l
kubrá, ed. with a German verse
translation by Hammer
Purgstall (Vienna, 1854).Concerning the Italian translation of the Tá 'iyyatu'l
kubráby Sac. Ignazio Di Matteo (Rome, 1917) and the valuable notice of it by Prof. Nallino which appeared in Rivista degli studi orientali, vol. VIII (Rome, 1919), some remarks will be found in the preface to this volume, The abbreviations Díwán, K. and N. refer to (a), (b) and (c) respectively., Michael Angelo;