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Table of contentsI. Daoist Scripture and Practice in Comparative PerspectiveA. Feldtkeller, Scriptures, Forms of Practice, and Comparative ReligionP. Andersen, Scriptural Traditions West and East: Foundation of Belief vs. Frameworks for the Transmission of MethodsS.R. Bokenkamp, Sackcloth and Ashes: Self and Family in the Tutan zhaiJ. Lagerwey, Scriptures are the Dregs of the Men of Old: Scripture and Practice in Comparative PerspectiveE.L. Davis, Daoist Scripture in Comparative Perspective: A Commentary on J. Lagerwey and P. AndersenII. Daoist Scripture and Practice Past and PresentF.C.…mehr

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Table of contentsI. Daoist Scripture and Practice in Comparative PerspectiveA. Feldtkeller, Scriptures, Forms of Practice, and Comparative ReligionP. Andersen, Scriptural Traditions West and East: Foundation of Belief vs. Frameworks for the Transmission of MethodsS.R. Bokenkamp, Sackcloth and Ashes: Self and Family in the Tutan zhaiJ. Lagerwey, Scriptures are the Dregs of the Men of Old: Scripture and Practice in Comparative PerspectiveE.L. Davis, Daoist Scripture in Comparative Perspective: A Commentary on J. Lagerwey and P. AndersenII. Daoist Scripture and Practice Past and PresentF.C. Reiter, The Name of the Nameless and Thunder MagicP. Nickerson, Attacking the Fortress: Prolegomenon to the Study of Ritual Efficacy in Vernacular DaoismLiu Yi, Research into the Catalogue of the Daozang of the Early Tang Dynasty: Based on Nanzhu guan ji and the Daoist Scriptures of DunhuangWang Zongyu, Historical Materials for the Quanzhen Daoism in the Wuxing AreaV. Olles, Stars and Legends: Some Observations about Sacred Space in Daoism