This book examines how early German Romanticism combined post-Kantian idealism and Platonic-Christian realism to develop a new aesthetics of religion. In explicating the religious vision of Romanticism, it offers a new historical appreciation of the movement, and furthermore demonstrates its importance for our understanding of religion today.
This book examines how early German Romanticism combined post-Kantian idealism and Platonic-Christian realism to develop a new aesthetics of religion. In explicating the religious vision of Romanticism, it offers a new historical appreciation of the movement, and furthermore demonstrates its importance for our understanding of religion today.
Alexander J. B. Hampton is Assistant Professor in Christianity at the University of Toronto. He specialises in the philosophy of religion and religious aesthetics, with his research considering the role of poetics and Platonism in the shaping of the Christian tradition.
Inhaltsangabe
Part I. Romantic Religion: Transcendence for an Age of Immanence: 1. The romantic vocation 2. Realism, idealism and the transcendentals 3. Re-contextualising romanticism: the problem of subjectivity 4. Re-contextualising romanticism: the question of Religion Part II. Give Me a Place to Stand: The Absolute at the Turn of the Nineteenth Century: 5. The immanent absolute: Spinoza and Fichte 6. Jacobi and the transcendence of the absolute 7. Herder and the immanent presence of the transcendent absolute 8. Moritz and the aesthetics of the absolute Part III. Romantic Religion: The Transcendent Absolute: 9. Platonism and the transcendent absolute 10. Schlegel: the poetic search for an unknown God 11. Holderlin: becoming and dissolution in the absolute 12. Novalis: the desire to be at home in the world Part IV. Our Romantic Future.
Part I. Romantic Religion: Transcendence for an Age of Immanence: 1. The romantic vocation 2. Realism, idealism and the transcendentals 3. Re-contextualising romanticism: the problem of subjectivity 4. Re-contextualising romanticism: the question of Religion Part II. Give Me a Place to Stand: The Absolute at the Turn of the Nineteenth Century: 5. The immanent absolute: Spinoza and Fichte 6. Jacobi and the transcendence of the absolute 7. Herder and the immanent presence of the transcendent absolute 8. Moritz and the aesthetics of the absolute Part III. Romantic Religion: The Transcendent Absolute: 9. Platonism and the transcendent absolute 10. Schlegel: the poetic search for an unknown God 11. Holderlin: becoming and dissolution in the absolute 12. Novalis: the desire to be at home in the world Part IV. Our Romantic Future.
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