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Traditional archaeological ideas about Neolithic societies were shaped by questionable premises. The modern concept of social and cultural coherence of residence groups as well as the ethnic interpretation of 'archaeological cultures' fostered ideas of static and homogeneous social entities with fixed borders. Farming - as the core of the Neolithic way of life - was associated with sedentariness rather than with spatial mobility and cross-regional social networks. Furthermore, the widely used (neo-)evolutionist thinking universally assumed a growing social complexity and hierarchisation during…mehr

Produktbeschreibung
Traditional archaeological ideas about Neolithic societies were shaped by questionable premises. The modern concept of social and cultural coherence of residence groups as well as the ethnic interpretation of 'archaeological cultures' fostered ideas of static and homogeneous social entities with fixed borders. Farming - as the core of the Neolithic way of life - was associated with sedentariness rather than with spatial mobility and cross-regional social networks. Furthermore, the widely used (neo-)evolutionist thinking universally assumed a growing social complexity and hierarchisation during prehistory. After all, such 'top-down'-perspectives deprived individuals and groups of genuine agency and creativity while underestimating the relational dynamic between the social and material worlds. In recent years, a wide array of empirical results on social practices related to material culture and settlement dynamics, (inter-)regional entanglements and spatial mobility were published.For the latter the adoption of the relatively new scientific methods in archaeology like Stable Isotope Analysis as well as aDNA played a crucial role. Yet the question of possible inferences regarding spatial and temporal differences in forms of social organisation has not been addressed sufficiently.The aim of this volume is therefore to rethink former top-down concepts of Neolithic societies by studying social practices and different forms of Neolithic social life by adopting bottom-up social archaeological perspectives. Furthermore, the validity and relevance of terms like 'society', 'community', 'social group' etc. will be discussed. The contributions reach from theoretical to empirical ones and thematize a variety of social theoretical approaches as well as methodological ways of combining different sorts of data. They show the potential of such bottom-up approaches to infer models of social practices and configurations which may live up to the potential social diversity and dynamism of Neolithic societies. The contribution shed light on spatial mobility, social complexity, the importance of (political) interests and factors of kinship etc. We hope that this volume, with its focus on the Neolithic of Europe, will contribute to the ongoing critical debates of theories and concepts as well as on our premises and perspectives on Neolithic societies in general - and the practices of social archaeology as such.
Autorenporträt
Caroline Heitz is a Senior Researcher and SNSF-Ambizione Grantee at the Institute of Archaeological Sciences and the Oeschger Center for Climate Change Research at the University of Bern. In her award-winning doctoral thesis, she combined research on mobility, entanglement, appropriation, and transformation in relation to Neolithic pottery from the UNESCO-World Heritage wetland sites around the Alps. She was also awarded a Postdoc-Mobility Grant from the Swiss National Science Foundation and became a fellow at the Universities of Oxford and Kiel in 2021-2022. She is currently conducting research on social archaeology as well as climate change resilience and vulnerabilities of prehistoric waterfront communities.

Maria Wunderlich is currently a Lecturer and Research Fellow at the Institute of Pre-and Protohistoric Archaeology, Kiel University. For her PhD-studies between 2014 and 2018 she was involved in the DFG-project "Equality and Inequality: Social Differentiation in Northern Central Europe 4300-2400 BC" as a research assistant. For her comparative thesis on "Megalithic monuments and social structures" she conducted ethnoarchaeological field work in Sumba, Indonesia, and Nagaland, North-East India. Being interested in social archaeology and comparative analyses, she combines different theoretical approaches with material data derived both in recent and archaeological contexts.