This book brings together studies by experts in the study of religion in nineteenth century Iran. Broad areas covered include the relationship between religion and the state, the importance of archival materials for the study of religion, the developments in Qajar religious thought, the position of religious minorities in Qajar Iran and the relationship between religion and Qajar culture. The centrality of Shi'ite Islam to any understanding of Qajar religion is emphasised, though non-Muslim religious communities, and their relationship with the Shi'ite hierarchy and the state are also studied.…mehr
This book brings together studies by experts in the study of religion in nineteenth century Iran. Broad areas covered include the relationship between religion and the state, the importance of archival materials for the study of religion, the developments in Qajar religious thought, the position of religious minorities in Qajar Iran and the relationship between religion and Qajar culture. The centrality of Shi'ite Islam to any understanding of Qajar religion is emphasised, though non-Muslim religious communities, and their relationship with the Shi'ite hierarchy and the state are also studied. For the first time, a collection of studies by the leading researchers in the field are collected in one place. The collection represents the proceedings of a conference in September 2000 at the University of Bristol.
Robert Gleave is Reader in Islamic Studies in the Department of Theology and Religious Studies, University of Bristol. His research interests include Shi'ism, Iranian History after 1500 and Islamic Law. His publications include Islamic Law: Theory and Practice (joint editor), London, 1996 and Inevitable Doubt: Two Theories of Shi'i Jurisprudence (Leiden, 2000).
Inhaltsangabe
Religion and Society in Qajar Iran: An Introduction Part 1: Religion and the State in the Qajar Period 1. Political Ethic and Public Law in the Early Qajar Period 2. Jihad and the Religious Legitimacy of the Early Qajar State 3. From DÁr al-SalÔana-yi IÒfahÁn To DÁr al-khilafa-yi ÓihrÁn: Continuity and Change in the Safavid Model of State-Religious Administration during the Qajars (from 1795-1895 /1209-1313) 4. Religious and State Jurisdiction during NÁÒir al-DÐn ShÁh's Reign Part 2: Religious Thought in the Qajar Period 5. Being (wujÙd) and Sanctity (wilÁya): Two Poles of Intellectual and Mystical Enquiry in Qajar Iran 6. Orthodoxy and Heterodoxy in Twelver ShiÝism: The Case of AÎmad al-AÎsÁÞÐ (the risÁla Ýilmiyya) 7. Anti-AkhbÁrÐ-Sentiments among the Qajar ÝUlamÁÞ: The Case of MuÎammad BÁqir al-KhwÁnsÁrÐ (d.1313/1895) 8. Heterodox Intellectuals and the Iranian Constitutional Revolution Part 3: Sources for the Study of Popular Religion in Qajar Iran 9. Religion in Public and Private Life: The Case of YaghmÁ-yi JandaqÐ (1781-1859) 10. Pious Merchants: Religious Sentiments in Wills and Testaments 11. The Vaqf and Religious Patronage of ManÙchihr KhÁn MuÝtamad al-Dawla Part 4: Religious Minorities and Western Missionaries 12. Mujtahids and Missionaries: ShÐÝÐ Responses to Christian Polemics in the Early Qajar Period 13. Western Missionaries in Azerbayjani Society (1834-1914) 14. Jews of Iran in the Qajar Period: Persecution and Perseverance 15. The Evolution of Charismatic Authority in the BahÁÞÐ Faith, (1863-1921) 16. The Role of Women during the Iranian BahÁÞÐ Community during the Qajar Period Part 5: Religion and Culture in Qajar Iran 17. Religious Rituals, Social Identities, and Political Relationships in Tehran under Qajar Rule: 1850s to 1920s 18. The Exile Persian Press and the Pro-constituionalist ÝulamÁÞ of the ÝAtabat 19. Religion and Medicine in Qajar Iran 20. Some Interpretations of Religious and Popular Culture in Qajar Tilework
Religion and Society in Qajar Iran: An Introduction Part 1: Religion and the State in the Qajar Period 1. Political Ethic and Public Law in the Early Qajar Period 2. Jihad and the Religious Legitimacy of the Early Qajar State 3. From DÁr al-SalÔana-yi IÒfahÁn To DÁr al-khilafa-yi ÓihrÁn: Continuity and Change in the Safavid Model of State-Religious Administration during the Qajars (from 1795-1895 /1209-1313) 4. Religious and State Jurisdiction during NÁÒir al-DÐn ShÁh's Reign Part 2: Religious Thought in the Qajar Period 5. Being (wujÙd) and Sanctity (wilÁya): Two Poles of Intellectual and Mystical Enquiry in Qajar Iran 6. Orthodoxy and Heterodoxy in Twelver ShiÝism: The Case of AÎmad al-AÎsÁÞÐ (the risÁla Ýilmiyya) 7. Anti-AkhbÁrÐ-Sentiments among the Qajar ÝUlamÁÞ: The Case of MuÎammad BÁqir al-KhwÁnsÁrÐ (d.1313/1895) 8. Heterodox Intellectuals and the Iranian Constitutional Revolution Part 3: Sources for the Study of Popular Religion in Qajar Iran 9. Religion in Public and Private Life: The Case of YaghmÁ-yi JandaqÐ (1781-1859) 10. Pious Merchants: Religious Sentiments in Wills and Testaments 11. The Vaqf and Religious Patronage of ManÙchihr KhÁn MuÝtamad al-Dawla Part 4: Religious Minorities and Western Missionaries 12. Mujtahids and Missionaries: ShÐÝÐ Responses to Christian Polemics in the Early Qajar Period 13. Western Missionaries in Azerbayjani Society (1834-1914) 14. Jews of Iran in the Qajar Period: Persecution and Perseverance 15. The Evolution of Charismatic Authority in the BahÁÞÐ Faith, (1863-1921) 16. The Role of Women during the Iranian BahÁÞÐ Community during the Qajar Period Part 5: Religion and Culture in Qajar Iran 17. Religious Rituals, Social Identities, and Political Relationships in Tehran under Qajar Rule: 1850s to 1920s 18. The Exile Persian Press and the Pro-constituionalist ÝulamÁÞ of the ÝAtabat 19. Religion and Medicine in Qajar Iran 20. Some Interpretations of Religious and Popular Culture in Qajar Tilework
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