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This book is the first serious study of relic veneration among South Asian Buddhists. Drawing on textual sources and archaeological evidence from India and Sri Lanka, including material not previously examined in the West, it looks specifically at the practice of relic veneration in the Sri Lankan Theravada Buddhist tradition. The author portrays relic veneration as a technology of remembrance and representation which makes present the Buddha of the past for living Buddhists. By analysing the abstract ideas, emotional orientation, and ritual behaviour centred on the Buddha's material remains, he contributes to the 'rematerialising' of Buddhism which is currently under way among Western scholars. This book is the best introduction to Buddhist relics currently available. It is well written and accessible and will be read by scholars and serious students of Buddhism and religious studies for years to come.
Table of contents:
Acknowledgments; List of abbreviations; 1. Orientations; 2. Buddhist relic veneration in India; 3. Relics and the establishment of the Buddhist Sasana in Sri Lanka; 4. Paradigms of presence; 5. Ritual and the presence of the Buddha; Epilogue; Bibliography; Index.
This study draws on textual and archaeological evidence to examine the place of relic veneration in the history of South Asian Buddhism. By analysing the abstract ideas, emotional orientations, and ritualised behaviours centred on the Buddha's material remains, the author contributes to the 'rematerialising' of Buddhism presently under way among Western scholars.
The first serious study to examine the place of relic veneration in the history of South Asian Buddhism.
Table of contents:
Acknowledgments; List of abbreviations; 1. Orientations; 2. Buddhist relic veneration in India; 3. Relics and the establishment of the Buddhist Sasana in Sri Lanka; 4. Paradigms of presence; 5. Ritual and the presence of the Buddha; Epilogue; Bibliography; Index.
This study draws on textual and archaeological evidence to examine the place of relic veneration in the history of South Asian Buddhism. By analysing the abstract ideas, emotional orientations, and ritualised behaviours centred on the Buddha's material remains, the author contributes to the 'rematerialising' of Buddhism presently under way among Western scholars.
The first serious study to examine the place of relic veneration in the history of South Asian Buddhism.