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In this book the author argues for a rigorous scientific theology under the double constraint of the reality of God and the reality of the world of space and time. Careful attention is given to the common commitment of theological and natural science to objective knowledge, and the deeply natural relation between knowledge of God the Creator and knowledge of the world he has made. Stress is laid upon the stratified structure of theology and the need for a radical simplification and unification of Christian doctrine. Is theology the ""science of God"", and is it concerned with objective…mehr

Produktbeschreibung
In this book the author argues for a rigorous scientific theology under the double constraint of the reality of God and the reality of the world of space and time. Careful attention is given to the common commitment of theological and natural science to objective knowledge, and the deeply natural relation between knowledge of God the Creator and knowledge of the world he has made. Stress is laid upon the stratified structure of theology and the need for a radical simplification and unification of Christian doctrine. Is theology the ""science of God"", and is it concerned with objective knowledge like natural science? Is there a natural theology and how is it related to knowledge of God through divine relation? How is the community of faith within which dogmatic theology arises related to the social coefficient of scientific inquiry? What is the place of mysticism and of art in theology? Does theology have a special notion of truth, and does it have its own inner logic and structure? These are some of the main questions which this book seeks to answer.
Autorenporträt
Thomas F.Torrance was born in China in 1913 to missionary parents. For nearly 30 years until his retirement in 1979 he was Professor of Christian Dogmatics (Systematic Theology) at the University of Edinburgh, Scotland. Amongst many other topics, he has published numerous books and papers on the Philosophy of Theology dealing with the epistemology of theological concepts and with the relation of theology to natural science. In 1976-7 he served as Moderator of the General Assembly of the Church of Scotland, and in 1978 he was awarded the Templeton Prize for Progress in Religion. Having reached the 21st Century, he is still an active scholar and researcher.