Christian Coseru
Perceiving Reality
Consciousness, Intentionality, and Cognition in Buddhist Philosophy
Christian Coseru
Perceiving Reality
Consciousness, Intentionality, and Cognition in Buddhist Philosophy
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Perceiving Reality examines the epistemic function of perception and the relation between language and conceptual thought, and provides new ways of conceptualizing the Buddhist defense of the reflexivity thesis of consciousness.
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Perceiving Reality examines the epistemic function of perception and the relation between language and conceptual thought, and provides new ways of conceptualizing the Buddhist defense of the reflexivity thesis of consciousness.
Produktdetails
- Produktdetails
- Verlag: Oxford University Press, USA
- Seitenzahl: 384
- Erscheinungstermin: 1. Juli 2015
- Englisch
- Abmessung: 241mm x 163mm x 33mm
- Gewicht: 680g
- ISBN-13: 9780190253110
- ISBN-10: 0190253118
- Artikelnr.: 42791649
- Verlag: Oxford University Press, USA
- Seitenzahl: 384
- Erscheinungstermin: 1. Juli 2015
- Englisch
- Abmessung: 241mm x 163mm x 33mm
- Gewicht: 680g
- ISBN-13: 9780190253110
- ISBN-10: 0190253118
- Artikelnr.: 42791649
Christian Coseru is Associate Professor of Philosophy in the Department of Philosophy at the College of Charleston
* Contents
* Abbreviations
* Acknowledgments
* 1. Introduction: Taking the Structure of Awareness Seriously
* 2. Naturalizing Buddhist Epistemology
* 2.1. Doctrine and Argument
* 2.2. Reason and Conceptual Analysis
* 2.3. Interpretation and Discourse Analysis
* 2.4. Cognition as Enactive Transformation
* 2.5. Logic and the Subjectivity of Thought
* 2.6. Phenomenological Epistemology and the Project of Naturalism
* 3. Sensation and the Empirical Consciousness
* 3.1. No-self and the Domains of Experience
* 3.2. Two Dimensions of Mind: Consciousness as Discernment and
Sentience
* 3.3. Attention and Mental Proliferation
* 3.4. Cognitive Awareness and Its Object
* 4. Perception, Conception, and Language
* 4.1. Shared Notions about Perceptual Knowledge
* 4.2. Debating the Criteria for Reliable Cognition
* 4.3. Cognitive Aspects and Linguistic Conventions
* 4.4. Epistemology as Cognitive Event Theory
* 5. An Encyclopedic and Compassionate Setting for Buddhist
Epistemology
* 5.1. Dependent Arising and Compassion
* 5.2. Mapping the Ontological and Epistemological Domains
* 5.3. Perception and the Principle of Clarity
* 6. Perception as an Epistemic Modality
* 6.1. The Conditions for Perceptual Knowledge
* 6.2. Perception, Conception, and the Problem of Naming
* 6.3. Phenomenal Content, Phenomenal Character, and the Problem of
Reference
* 6.4. Cognitive Errors and Perceptual Illusions
* 7. Foundationalism and the Phenomenology of Perception
* 7.1. Intrinsic Ascertainment and the "Given"
* 7.2. Particulars and Phenomenal Objects
* 7.3. Foundationalism and Its Malcontents
* 7.4. Naturalism and Its Discontents
* 7.5. Beyond Representation: An Enactive Perception Theory
* 8. Perception, Self-Awareness, and Intentionality
* 8.1. Reflexivity and the Aspectual Nature of Intentional Reference
* 8.2. Phenomenal Objects and the Cognitive Subconscious
* 8.3. The Intentional Structure of Awareness
* 8.4. An Epistemological Conundrum: Explaining the Subject-Object
Relation
* 9. In Defense of Epistemological Optimism
* 9.1. A Moving Horizon
* 9.2. Embodied Consciousness: Beyond "Seeing" and "Seeing As"
* 9.3. Epistemic Authority Without Manifest Truth
* Bibliography
* Abbreviations
* Acknowledgments
* 1. Introduction: Taking the Structure of Awareness Seriously
* 2. Naturalizing Buddhist Epistemology
* 2.1. Doctrine and Argument
* 2.2. Reason and Conceptual Analysis
* 2.3. Interpretation and Discourse Analysis
* 2.4. Cognition as Enactive Transformation
* 2.5. Logic and the Subjectivity of Thought
* 2.6. Phenomenological Epistemology and the Project of Naturalism
* 3. Sensation and the Empirical Consciousness
* 3.1. No-self and the Domains of Experience
* 3.2. Two Dimensions of Mind: Consciousness as Discernment and
Sentience
* 3.3. Attention and Mental Proliferation
* 3.4. Cognitive Awareness and Its Object
* 4. Perception, Conception, and Language
* 4.1. Shared Notions about Perceptual Knowledge
* 4.2. Debating the Criteria for Reliable Cognition
* 4.3. Cognitive Aspects and Linguistic Conventions
* 4.4. Epistemology as Cognitive Event Theory
* 5. An Encyclopedic and Compassionate Setting for Buddhist
Epistemology
* 5.1. Dependent Arising and Compassion
* 5.2. Mapping the Ontological and Epistemological Domains
* 5.3. Perception and the Principle of Clarity
* 6. Perception as an Epistemic Modality
* 6.1. The Conditions for Perceptual Knowledge
* 6.2. Perception, Conception, and the Problem of Naming
* 6.3. Phenomenal Content, Phenomenal Character, and the Problem of
Reference
* 6.4. Cognitive Errors and Perceptual Illusions
* 7. Foundationalism and the Phenomenology of Perception
* 7.1. Intrinsic Ascertainment and the "Given"
* 7.2. Particulars and Phenomenal Objects
* 7.3. Foundationalism and Its Malcontents
* 7.4. Naturalism and Its Discontents
* 7.5. Beyond Representation: An Enactive Perception Theory
* 8. Perception, Self-Awareness, and Intentionality
* 8.1. Reflexivity and the Aspectual Nature of Intentional Reference
* 8.2. Phenomenal Objects and the Cognitive Subconscious
* 8.3. The Intentional Structure of Awareness
* 8.4. An Epistemological Conundrum: Explaining the Subject-Object
Relation
* 9. In Defense of Epistemological Optimism
* 9.1. A Moving Horizon
* 9.2. Embodied Consciousness: Beyond "Seeing" and "Seeing As"
* 9.3. Epistemic Authority Without Manifest Truth
* Bibliography
* Contents
* Abbreviations
* Acknowledgments
* 1. Introduction: Taking the Structure of Awareness Seriously
* 2. Naturalizing Buddhist Epistemology
* 2.1. Doctrine and Argument
* 2.2. Reason and Conceptual Analysis
* 2.3. Interpretation and Discourse Analysis
* 2.4. Cognition as Enactive Transformation
* 2.5. Logic and the Subjectivity of Thought
* 2.6. Phenomenological Epistemology and the Project of Naturalism
* 3. Sensation and the Empirical Consciousness
* 3.1. No-self and the Domains of Experience
* 3.2. Two Dimensions of Mind: Consciousness as Discernment and
Sentience
* 3.3. Attention and Mental Proliferation
* 3.4. Cognitive Awareness and Its Object
* 4. Perception, Conception, and Language
* 4.1. Shared Notions about Perceptual Knowledge
* 4.2. Debating the Criteria for Reliable Cognition
* 4.3. Cognitive Aspects and Linguistic Conventions
* 4.4. Epistemology as Cognitive Event Theory
* 5. An Encyclopedic and Compassionate Setting for Buddhist
Epistemology
* 5.1. Dependent Arising and Compassion
* 5.2. Mapping the Ontological and Epistemological Domains
* 5.3. Perception and the Principle of Clarity
* 6. Perception as an Epistemic Modality
* 6.1. The Conditions for Perceptual Knowledge
* 6.2. Perception, Conception, and the Problem of Naming
* 6.3. Phenomenal Content, Phenomenal Character, and the Problem of
Reference
* 6.4. Cognitive Errors and Perceptual Illusions
* 7. Foundationalism and the Phenomenology of Perception
* 7.1. Intrinsic Ascertainment and the "Given"
* 7.2. Particulars and Phenomenal Objects
* 7.3. Foundationalism and Its Malcontents
* 7.4. Naturalism and Its Discontents
* 7.5. Beyond Representation: An Enactive Perception Theory
* 8. Perception, Self-Awareness, and Intentionality
* 8.1. Reflexivity and the Aspectual Nature of Intentional Reference
* 8.2. Phenomenal Objects and the Cognitive Subconscious
* 8.3. The Intentional Structure of Awareness
* 8.4. An Epistemological Conundrum: Explaining the Subject-Object
Relation
* 9. In Defense of Epistemological Optimism
* 9.1. A Moving Horizon
* 9.2. Embodied Consciousness: Beyond "Seeing" and "Seeing As"
* 9.3. Epistemic Authority Without Manifest Truth
* Bibliography
* Abbreviations
* Acknowledgments
* 1. Introduction: Taking the Structure of Awareness Seriously
* 2. Naturalizing Buddhist Epistemology
* 2.1. Doctrine and Argument
* 2.2. Reason and Conceptual Analysis
* 2.3. Interpretation and Discourse Analysis
* 2.4. Cognition as Enactive Transformation
* 2.5. Logic and the Subjectivity of Thought
* 2.6. Phenomenological Epistemology and the Project of Naturalism
* 3. Sensation and the Empirical Consciousness
* 3.1. No-self and the Domains of Experience
* 3.2. Two Dimensions of Mind: Consciousness as Discernment and
Sentience
* 3.3. Attention and Mental Proliferation
* 3.4. Cognitive Awareness and Its Object
* 4. Perception, Conception, and Language
* 4.1. Shared Notions about Perceptual Knowledge
* 4.2. Debating the Criteria for Reliable Cognition
* 4.3. Cognitive Aspects and Linguistic Conventions
* 4.4. Epistemology as Cognitive Event Theory
* 5. An Encyclopedic and Compassionate Setting for Buddhist
Epistemology
* 5.1. Dependent Arising and Compassion
* 5.2. Mapping the Ontological and Epistemological Domains
* 5.3. Perception and the Principle of Clarity
* 6. Perception as an Epistemic Modality
* 6.1. The Conditions for Perceptual Knowledge
* 6.2. Perception, Conception, and the Problem of Naming
* 6.3. Phenomenal Content, Phenomenal Character, and the Problem of
Reference
* 6.4. Cognitive Errors and Perceptual Illusions
* 7. Foundationalism and the Phenomenology of Perception
* 7.1. Intrinsic Ascertainment and the "Given"
* 7.2. Particulars and Phenomenal Objects
* 7.3. Foundationalism and Its Malcontents
* 7.4. Naturalism and Its Discontents
* 7.5. Beyond Representation: An Enactive Perception Theory
* 8. Perception, Self-Awareness, and Intentionality
* 8.1. Reflexivity and the Aspectual Nature of Intentional Reference
* 8.2. Phenomenal Objects and the Cognitive Subconscious
* 8.3. The Intentional Structure of Awareness
* 8.4. An Epistemological Conundrum: Explaining the Subject-Object
Relation
* 9. In Defense of Epistemological Optimism
* 9.1. A Moving Horizon
* 9.2. Embodied Consciousness: Beyond "Seeing" and "Seeing As"
* 9.3. Epistemic Authority Without Manifest Truth
* Bibliography