Negotiating Democracy and Religious Pluralism examines the relationship between the functioning of democracy and the prior existence of religious plurality in three societies outside the West: India, Pakistan, and Turkey. The volume brings together political scientists, sociologists, historians, and legal scholars to illuminate various trajectories of political thought, state policy, and the exercise of social power during and following a transition to democracy, and, reflexively, the political categories that shape our understanding of these changes in South Asia and Turkey.
Negotiating Democracy and Religious Pluralism examines the relationship between the functioning of democracy and the prior existence of religious plurality in three societies outside the West: India, Pakistan, and Turkey. The volume brings together political scientists, sociologists, historians, and legal scholars to illuminate various trajectories of political thought, state policy, and the exercise of social power during and following a transition to democracy, and, reflexively, the political categories that shape our understanding of these changes in South Asia and Turkey.
Karen Barkey is the Haas Distinguished Chair of Religious Diversity at the Othering & Belonging Institute and Professor of Sociology at the University of California, Berkeley. She is also currently the Director of the Center for the Study of Democracy, Toleration, and Religion (CDTR). Sudipta Kaviraj is a Professor of Indian Politics and Intellectual History at Columbia University. Vatsal Naresh is a PhD student in Political Science at Yale University.
Inhaltsangabe
* Introduction * Karen Barkey, University of California - Berkeley; Sudipta Kaviraj, Columbia University; and Vatsal Naresh, Yale University * Section I: Historical perspectives * Chapter 1: Islam, Modernity, and the Question of Religious Heterodoxy: From Early Modern Empires to Modern Nation-States * Sadia Saeed, University of San Francisco * Chapter 2: Liberalism and the Path to Treason in the Ottoman Empire, 1908-1923 * Christine Philliou, University of California-Berkeley * Chapter 3: Fatal Love: Intimacy and Interest in Indian Political Thought * Faisal Devji, University of Oxford * Chapter 4: Conflict, Secularism, and Toleration * Uday Singh Mehta, City University of New York * Chapter 5: Representative Democracy and Religious Thought in South Asia: Abul A'la Maududi and Vinayak Damodar Savarkar * Humeira Iqtidar, King's College London * Section II: Genealogies of state and religion * Chapter 6: Religious Pluralism and the State in India: Towards a Typology * Rochana Bajpai, SOAS, University of London * Chapter 7: Is Turkey a Postsecular Society? Secular Differentiation, Committed Pluralism, and Complementary Learning in Contemporary Turkey * Ates Altinordu, Sabanci University * Chapter 8: The Meaning of Religious Freedom: From Ireland and India to the Islamic Republic of Pakistan * Matthew J. Nelson, SOAS, University of London * Chapter 9: The Limits of Pluralism: A Perspective on Religious Freedom in Indian Constitutional Law * Mathew John, Jindal Global Law School * Chapter 10: Plurality and Pluralism: Democracy, Religious Difference and Political Imagination * Sudipta Kaviraj, Columbia University * Section III: Violence and domination * Chapter 11: Pakistan's Blasphemy Laws vs. Religious Freedom * Fatima Bokhari, Musawi * Chapter 12: Modalities of Violence: Lessons from Hindu Nationalist India * Amrita Basu, Amherst College * Chapter 13: Legal Contention and Minorities in Turkey: The Case of the Kurds and Alevis * Senem Aslan, Bates College * Chapter 14: "Stranger, Enemy": Anti-Shia Hostility and Annihilatory Politics in Pakistan * Nosheen Ali, New York University * Chapter 15: Thinking through Majoritarian Domination in Turkey and India * Karen Barkey, University of California - Berkeley; and Vatsal Naresh, Yale University
* Introduction * Karen Barkey, University of California - Berkeley; Sudipta Kaviraj, Columbia University; and Vatsal Naresh, Yale University * Section I: Historical perspectives * Chapter 1: Islam, Modernity, and the Question of Religious Heterodoxy: From Early Modern Empires to Modern Nation-States * Sadia Saeed, University of San Francisco * Chapter 2: Liberalism and the Path to Treason in the Ottoman Empire, 1908-1923 * Christine Philliou, University of California-Berkeley * Chapter 3: Fatal Love: Intimacy and Interest in Indian Political Thought * Faisal Devji, University of Oxford * Chapter 4: Conflict, Secularism, and Toleration * Uday Singh Mehta, City University of New York * Chapter 5: Representative Democracy and Religious Thought in South Asia: Abul A'la Maududi and Vinayak Damodar Savarkar * Humeira Iqtidar, King's College London * Section II: Genealogies of state and religion * Chapter 6: Religious Pluralism and the State in India: Towards a Typology * Rochana Bajpai, SOAS, University of London * Chapter 7: Is Turkey a Postsecular Society? Secular Differentiation, Committed Pluralism, and Complementary Learning in Contemporary Turkey * Ates Altinordu, Sabanci University * Chapter 8: The Meaning of Religious Freedom: From Ireland and India to the Islamic Republic of Pakistan * Matthew J. Nelson, SOAS, University of London * Chapter 9: The Limits of Pluralism: A Perspective on Religious Freedom in Indian Constitutional Law * Mathew John, Jindal Global Law School * Chapter 10: Plurality and Pluralism: Democracy, Religious Difference and Political Imagination * Sudipta Kaviraj, Columbia University * Section III: Violence and domination * Chapter 11: Pakistan's Blasphemy Laws vs. Religious Freedom * Fatima Bokhari, Musawi * Chapter 12: Modalities of Violence: Lessons from Hindu Nationalist India * Amrita Basu, Amherst College * Chapter 13: Legal Contention and Minorities in Turkey: The Case of the Kurds and Alevis * Senem Aslan, Bates College * Chapter 14: "Stranger, Enemy": Anti-Shia Hostility and Annihilatory Politics in Pakistan * Nosheen Ali, New York University * Chapter 15: Thinking through Majoritarian Domination in Turkey and India * Karen Barkey, University of California - Berkeley; and Vatsal Naresh, Yale University
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