Morality after Calvin examines the development of ethical thought in the Reformed tradition immediately following the death of Calvin, using Theodore Beza's Cato Censorius Christianus (1591) as a point of departure.
Morality after Calvin examines the development of ethical thought in the Reformed tradition immediately following the death of Calvin, using Theodore Beza's Cato Censorius Christianus (1591) as a point of departure.
Kirk M. Summers is Professor of Classics at the University of Alabama.
Inhaltsangabe
Preface Introduction: Contextualizing Beza's Ethical Thought Chapter One: Cato, God, and Natural Law Chapter Two: An Ethos of Listening Chapter Three: Living Sincerely Chapter Four: The Execution of One's Calling Chapter Five: Usury and the "Rhetoric of Mutuality" Chapter Six: Sanctifying Physical Relationships Chapter Seven: Outliers Chapter Eight: A Retrospective View of Life's Journey Chapter Nine: Conclusion: Beza's Ethical Thought Bibliography Abbreviations Primary Sources Secondary Sources Index
Preface Introduction: Contextualizing Beza's Ethical Thought Chapter One: Cato, God, and Natural Law Chapter Two: An Ethos of Listening Chapter Three: Living Sincerely Chapter Four: The Execution of One's Calling Chapter Five: Usury and the "Rhetoric of Mutuality" Chapter Six: Sanctifying Physical Relationships Chapter Seven: Outliers Chapter Eight: A Retrospective View of Life's Journey Chapter Nine: Conclusion: Beza's Ethical Thought Bibliography Abbreviations Primary Sources Secondary Sources Index
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