Investigating minority and indigenous women's rights in Muslim-majority states, this book critically examines the human rights regime within international law.
Investigating minority and indigenous women's rights in Muslim-majority states, this book critically examines the human rights regime within international law.
Dr Silvia Gagliardi is a Gender Adviser for a major international organisation. As of September 2020, she will be implementing an ERC-research project at University College Dublin. She completed her PhD in Human Rights at the Irish Centre for Human Rights, the National University of Ireland, Galway in 2018.
Inhaltsangabe
Table of Contents Introduction 1.Introduction 2. Methodology 3. Structure of the book Chapter I: Theoretical framework 1. Human rights: Universality vs relativity 1.1. Feminism and international law 1.2. Islam and women's human rights 1.3. Feminism, gender and women's rights 1.4. Feminism and group rights 1.5. Concepts, theories and the law 1.5.1. Minority groups and indigenous peoples in international law 1.5.2. Minority rights theories and critiques 1.6. The Moroccan case Chapter II: The politics of rights: Morocco's human rights structure 2.1. Establishment of the State 2.1.1. Pre-colonial Morocco (1830-1912) 2.1.2. Colonial Morocco (1912-1956) 2.1.3. The quest for Morocco's independence (1930-1961) 2.1.4. King Hassan II's reign (1961-1999) 2.1.5. King Mohammed VI's reign (1999-present) Chapter III: Shaping narratives in Moroccan society 3. Performing roles and rights 3.1. Co-optation 3.1.1. National institutions 3.1.2. The Arab Spring 3.2. Identity construction 3.2.1. The history of the Amazigh community and movement(s) 3.2.2. Definition of a collective identity 3.2.3. Group consciousness 3.2.4. When Amazigh women speak 3.3. Gender and women's issues 3.4. Ideological divides 3.4.1. Women's groups 3.4.2. Civil society and political parties 3.5. Conclusions Chapter IV: Mapping over the Amazigh body 4. Intersectionality 4.1. Being an Amazigh 4.2. Speaking the language 4.3. Living in a rural area 4.4. Being religious 4.5. Living in a patriarchal culture 4.6. Conclusions Conclusions Bibliography Appendices Appendix I: Confidentiality Form for Translators Appendix II: Participant Information Sheet Appendix III: Participant Consent Form
Table of Contents Introduction 1.Introduction 2. Methodology 3. Structure of the book Chapter I: Theoretical framework 1. Human rights: Universality vs relativity 1.1. Feminism and international law 1.2. Islam and women's human rights 1.3. Feminism, gender and women's rights 1.4. Feminism and group rights 1.5. Concepts, theories and the law 1.5.1. Minority groups and indigenous peoples in international law 1.5.2. Minority rights theories and critiques 1.6. The Moroccan case Chapter II: The politics of rights: Morocco's human rights structure 2.1. Establishment of the State 2.1.1. Pre-colonial Morocco (1830-1912) 2.1.2. Colonial Morocco (1912-1956) 2.1.3. The quest for Morocco's independence (1930-1961) 2.1.4. King Hassan II's reign (1961-1999) 2.1.5. King Mohammed VI's reign (1999-present) Chapter III: Shaping narratives in Moroccan society 3. Performing roles and rights 3.1. Co-optation 3.1.1. National institutions 3.1.2. The Arab Spring 3.2. Identity construction 3.2.1. The history of the Amazigh community and movement(s) 3.2.2. Definition of a collective identity 3.2.3. Group consciousness 3.2.4. When Amazigh women speak 3.3. Gender and women's issues 3.4. Ideological divides 3.4.1. Women's groups 3.4.2. Civil society and political parties 3.5. Conclusions Chapter IV: Mapping over the Amazigh body 4. Intersectionality 4.1. Being an Amazigh 4.2. Speaking the language 4.3. Living in a rural area 4.4. Being religious 4.5. Living in a patriarchal culture 4.6. Conclusions Conclusions Bibliography Appendices Appendix I: Confidentiality Form for Translators Appendix II: Participant Information Sheet Appendix III: Participant Consent Form
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