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In the late nineteenth and early twentieth centuries, technology and spirituality formed uncanny alliances in countless manifestations of automatism. From Victorian mediums to the psychiatrists who studied them, from the Fordist assembly line to the Hollywood studios that adopted its practices, from Surrealism on the left to Futurism and Vorticism on the right, the unpredictable paths of automatic practice and ideology present a means by which to explore both the utopian and dystopian possibilities of technological and cultural innovation. Focusing on the poetry of T. S. Eliot, Ezra Pound, and…mehr

Produktbeschreibung
In the late nineteenth and early twentieth centuries, technology and spirituality formed uncanny alliances in countless manifestations of automatism. From Victorian mediums to the psychiatrists who studied them, from the Fordist assembly line to the Hollywood studios that adopted its practices, from Surrealism on the left to Futurism and Vorticism on the right, the unpredictable paths of automatic practice and ideology present a means by which to explore both the utopian and dystopian possibilities of technological and cultural innovation. Focusing on the poetry of T. S. Eliot, Ezra Pound, and William Butler Yeats, Alan Ramon Clinton argues that, given the wide-reaching influence of automatism, as much can be learned from these writers' means of production as from their finished products. At a time when criticism has grown polarized between political and aesthetic approaches to high modernism, this book provocatively develops its own automatic procedures to explore the works of these writers as fields rich in potential choices, some more spectral than others.
Autorenporträt
Alan Ramon Clinton received his PhD. in English from the University of Florida, and he has published articles on technology, spirituality, and twentieth-century literature. He is currently a postdoctoral fellow in the Department of Literature, Communication, and Culture at Georgia Tech in Atlanta, Georgia.
Rezensionen
«In 'Mechanical Occult' Alan Ramon Clinton succeeds in aligning the hitherto problematic tensions in modernism between science and spiritualism through the use of 'switch words', vocabulary used equally smoothly in either discourse.» (Elisabeth Joyce, Author of 'Cultural Critique and Abstraction: Marianne Moore and the Avant-Garde')
«Automatic writing, the use of coincidence, rigorous games - these activities, despite their apparent extravagance, derive from more established sources: Freud's psychoanalysis, Taylorism's routinization of industrial production, and Hollywood's industrialization of commercial filmmaking. While the Surrealists used these procedures for specific purposes (literature, painting, the re-enchantment of 'everyday life'), this book extends their project into literary criticism. Andre Breton's 'Manifesto of Surrealism' had tantalizingly proposed that move; Alan Clinton has taken Breton at his word.» (Robert B. Ray, Author of 'How a Film Theory Got Lost and Other Mysteries in Cultural Studies')