Love and Society discusses the meaning and importance of love for contemporary society. Love is not only an emotion that occurs in our intimate relationships; it is a special emotion that allows us to relate to each other in a lasting fashion, to create out of our individual pasts a shared past, which enables us to project a shared future.
Love and Society discusses the meaning and importance of love for contemporary society. Love is not only an emotion that occurs in our intimate relationships; it is a special emotion that allows us to relate to each other in a lasting fashion, to create out of our individual pasts a shared past, which enables us to project a shared future.
Swen Seebach is a Juan de la Cierva postdoctoral researcher at UAB (Barcelona Autonomous University), Spain.
Inhaltsangabe
Acknowledgement * Introduction * I. 1655 * II. 1894 * III. 2013 * Part I - AN IDEA OF LOVE * 1. On Love - Between a Social Bond and an Emotion * 1.1 Framing love? * 1.2. The Whys and Why-nots of critical theory and feminist analysis in order to define and work with love * 1.3 Love in our words * 1.4. The Triangular Theory of Love * 1.5. Niklas Luhmann on Love and Intimacy * 1.6. Would Luhmann Consider Love as an Emotion? * 1.7. Beck/Beck-Gernsheim * 1.8. Pulling different strings together - Eva Illouz * 1.9. A Brief Review - A First Balance * 2. Love as a Second Order Form * 2.1. Introduction * 2.2. Love as an Emotion and as a Social Bond * 2.3. On Second Order Forms. What is a second order form? * 2.4. Could Love be a Form of the Second Order? * 2.5. From Love as an Emotion to Love as a Second Order Form * 2.6. The Conditions for Love as a Second Order Form. On the Changing Nature of Society and its Forms and Apriorities * 2.7. A Brief Review - a Second Balance * Part II - A MYTH OF LOVE * 3. Why and how could love become the predominant form of the second order? * 3.1. Introduction * What is Modernity? * 3.2. From the crisis before to the crisis after First Modernity - Why could love become a second order form? * The Third Apriority - Social Space and Social Place in First Modern Society * The First Apriority - Building Wholes Out of Fragments * The Second Apriority - Limits of the Social * 3.3. The Changes of the Three Apriorities during the Next Modernity Crisis. * The First Apriority - The Fragments become Wholes * The Second Apriority - The Return of the Oppressed - Body, Emotions, Desire * The Third Apriority - A New Place in the Self, a new Place in Love *
Acknowledgement * Introduction * I. 1655 * II. 1894 * III. 2013 * Part I - AN IDEA OF LOVE * 1. On Love - Between a Social Bond and an Emotion * 1.1 Framing love? * 1.2. The Whys and Why-nots of critical theory and feminist analysis in order to define and work with love * 1.3 Love in our words * 1.4. The Triangular Theory of Love * 1.5. Niklas Luhmann on Love and Intimacy * 1.6. Would Luhmann Consider Love as an Emotion? * 1.7. Beck/Beck-Gernsheim * 1.8. Pulling different strings together - Eva Illouz * 1.9. A Brief Review - A First Balance * 2. Love as a Second Order Form * 2.1. Introduction * 2.2. Love as an Emotion and as a Social Bond * 2.3. On Second Order Forms. What is a second order form? * 2.4. Could Love be a Form of the Second Order? * 2.5. From Love as an Emotion to Love as a Second Order Form * 2.6. The Conditions for Love as a Second Order Form. On the Changing Nature of Society and its Forms and Apriorities * 2.7. A Brief Review - a Second Balance * Part II - A MYTH OF LOVE * 3. Why and how could love become the predominant form of the second order? * 3.1. Introduction * What is Modernity? * 3.2. From the crisis before to the crisis after First Modernity - Why could love become a second order form? * The Third Apriority - Social Space and Social Place in First Modern Society * The First Apriority - Building Wholes Out of Fragments * The Second Apriority - Limits of the Social * 3.3. The Changes of the Three Apriorities during the Next Modernity Crisis. * The First Apriority - The Fragments become Wholes * The Second Apriority - The Return of the Oppressed - Body, Emotions, Desire * The Third Apriority - A New Place in the Self, a new Place in Love *
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