"Ours is largely an ahistorical world. And yet we take history very seriously. The more remote the past becomes, the more we seem to concern ourselves with understanding it. We are no longer linked to our ancestors through common material conditions. If e
"Ours is largely an ahistorical world. And yet we take history very seriously. The more remote the past becomes, the more we seem to concern ourselves with understanding it. We are no longer linked to our ancestors through common material conditions. If e
Preface Acknowledgments Introduction: Orality, Literacy, and the Sense of the Past Ch. 1. History, Literature, Textuality Ch. 2. Medieval Literacy, Linguistic Theory, and Social Organization Ch. 3. Romantic Attitudes and Academic Medievalism Ch. 4. Literary Discourse and the Social Historian Ch. 5. Language and Culture: Saussure, Ricoeur, and Foucault Ch. 6. Max Weber, Western Rationality, and the Middle Ages Ch. 7. Textual Communities: Judaism, Christianity, and the Definitional Problem Ch. 8. Tradition and Modernity: Models from the Past Notes Index
Preface Acknowledgments Introduction: Orality, Literacy, and the Sense of the Past Ch. 1. History, Literature, Textuality Ch. 2. Medieval Literacy, Linguistic Theory, and Social Organization Ch. 3. Romantic Attitudes and Academic Medievalism Ch. 4. Literary Discourse and the Social Historian Ch. 5. Language and Culture: Saussure, Ricoeur, and Foucault Ch. 6. Max Weber, Western Rationality, and the Middle Ages Ch. 7. Textual Communities: Judaism, Christianity, and the Definitional Problem Ch. 8. Tradition and Modernity: Models from the Past Notes Index
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