Samuel Butler (1835 - 1902) was a Victorian novelist who wrote in many genres. The Way of All Flesh and Erewhon are his most famous novels. Besides fiction Butler also wrote about evolution, Christian orthodoxy, Italian art, literary history and translated the Iliad and The Odyssey. Butler states his purpose at the beginning of Life and Habit as follows, "It will be our business in the following chapters to consider whether the unconsciousness, or quasi-unconsciousness, with which we perform certain acquired actions, would seem to throw any light upon Embryology and inherited instincts, and…mehr
Samuel Butler (1835 - 1902) was a Victorian novelist who wrote in many genres. The Way of All Flesh and Erewhon are his most famous novels. Besides fiction Butler also wrote about evolution, Christian orthodoxy, Italian art, literary history and translated the Iliad and The Odyssey. Butler states his purpose at the beginning of Life and Habit as follows, "It will be our business in the following chapters to consider whether the unconsciousness, or quasi-unconsciousness, with which we perform certain acquired actions, would seem to throw any light upon Embryology and inherited instincts, and otherwise to follow the train of thought which the class of actions above-mentioned would suggest; more especially in so far as they appear to bear upon the origin of species and the continuation of life by successive generations, whether in the animal or vegetable kingdoms."
Samuel Butler (1835 - 1902) was an iconoclastic English author of a variety of works. Two of his most famous works are the Utopian satire Erewhon and the semi-autobiographical novel The Way of All Flesh, published posthumously. He is also known for examining Christian orthodoxy, substantive studies of evolutionary thought, studies of Italian art and works of literary history and criticism. Butler made prose translations of the Iliad and Odyssey that remain in use to this day.
Inhaltsangabe
1. On certain acquired habits 2. Conscious and unconscious knowers - the law and grace 3. Application of foregoing chapters to certain habits acquired after birth which are commonly considered instinctive 4. Application of the foregoing principles to actions and habits acquired before birth 5. Personal identity 6. Personal identity-continued 7. Our subordinate personalities 8. Application of the foregoing chapters-the assimilation of outside matter 9. On the abeyance of memory 10. What we should expect to find if differentiations of structure and instinct are mainly due to memory 11. Instinct as inherited memory 12. Instincts of neuter insects 13. Lamarck and Mr Darwin 14. Mr Mivart and Mr Darwin 15. Concluding remarks.
1. On certain acquired habits 2. Conscious and unconscious knowers - the law and grace 3. Application of foregoing chapters to certain habits acquired after birth which are commonly considered instinctive 4. Application of the foregoing principles to actions and habits acquired before birth 5. Personal identity 6. Personal identity-continued 7. Our subordinate personalities 8. Application of the foregoing chapters-the assimilation of outside matter 9. On the abeyance of memory 10. What we should expect to find if differentiations of structure and instinct are mainly due to memory 11. Instinct as inherited memory 12. Instincts of neuter insects 13. Lamarck and Mr Darwin 14. Mr Mivart and Mr Darwin 15. Concluding remarks.
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