Kierkegaard's thought is more relevant than ever to contemporary debates about the self, truth, ethics, and religion. This study explains how to make sense of controversial ideas in Kierkegaard's work, such as wholeheartedness, subjective truth, 'the leap' into faith and 'the teleological suspension of the ethical'.
Kierkegaard's thought is more relevant than ever to contemporary debates about the self, truth, ethics, and religion. This study explains how to make sense of controversial ideas in Kierkegaard's work, such as wholeheartedness, subjective truth, 'the leap' into faith and 'the teleological suspension of the ethical'.
Roe Fremstedal is a Professor in the Department of Philosophy and Religious Studies at NTNU, Trondheim. He is the author of Kierkegaard and Kant on Radical Evil and the Highest Good (2014), and has published extensively on German philosophy, existentialism, ethics, and religion.
Inhaltsangabe
Introduction Part I. Self, Despair and Wholeheartedness: 1. Selfhood and anthropology 2. Why be moral? The critique of amoralism 3. Moral inescapability: Moral agency and meta-ethics Part II. Morality, Prudence and Religion: 4. The critique of eudaimonism: Virtue ethics, kantianism and beyond 5. Non-eudaimonistic ethics and religion: Happiness and salvation 6. The 'Teleological suspension of the ethical' and Abraham's sacrifice of Isaac 7. Moralized religion: The identity of the good and the divine Part III. 'Subjectivity, Inwardness, is Truth': 8. 'Hidden inwardness' and humor: Kantian ethics and religion 9. Subjective truth: 'Kierkegaard's most notorious¿claim' Part IV. Faith and Reason: 10. A leap of faith? The use of lessing, Jacobi and Kant 11. Faith neither absurd nor irrational: The neglected reply to Eiríksson 12. Faith beyond reason: Supra-rationalism and anti-rationalism 13. The ethics of belief: Fideism and pragmatism Conclusion References Index.
Introduction Part I. Self, Despair and Wholeheartedness: 1. Selfhood and anthropology 2. Why be moral? The critique of amoralism 3. Moral inescapability: Moral agency and meta-ethics Part II. Morality, Prudence and Religion: 4. The critique of eudaimonism: Virtue ethics, kantianism and beyond 5. Non-eudaimonistic ethics and religion: Happiness and salvation 6. The 'Teleological suspension of the ethical' and Abraham's sacrifice of Isaac 7. Moralized religion: The identity of the good and the divine Part III. 'Subjectivity, Inwardness, is Truth': 8. 'Hidden inwardness' and humor: Kantian ethics and religion 9. Subjective truth: 'Kierkegaard's most notorious¿claim' Part IV. Faith and Reason: 10. A leap of faith? The use of lessing, Jacobi and Kant 11. Faith neither absurd nor irrational: The neglected reply to Eiríksson 12. Faith beyond reason: Supra-rationalism and anti-rationalism 13. The ethics of belief: Fideism and pragmatism Conclusion References Index.
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