This book argues that everything important about Kant's moral philosophy emerges from common human experience of the conflict between happiness and morality.
This book argues that everything important about Kant's moral philosophy emerges from common human experience of the conflict between happiness and morality.
Jeanine Grenberg is Professor of Philosophy at St Olaf College, Northfield, Minnesota. She is the author of Kant and the Ethics of Humility: A Story of Dependence, Corruption and Virtue (Cambridge, 2005).
Inhaltsangabe
Introduction: getting Kant's joke: a phenomenological defense of common moral experience Part I. The Interpretive Framework: 1. Kant's common, phenomenological grounding of morality 2. Response to immediate objections: experience 3. Response to immediate objections: feeling Part II. The Groundwork: 4. Kant's Groundwork rejection of the possibility of a reliable experience of categorical obligation 5. The phenomenological failure of Groundwork III Part III. The Critique of Practical Reason: 6. Recent interpretations of the Fact of Reason 7. The gallows man: the new face of attentiveness 8. The Fact of Reason is a forced, phenomenological fact 9. The gallows man's fact is the Fact of Reason 10. Thoughts on the deduction of freedom 11. Objective, synthetic, a priori, practical cognitions Conclusion.
Introduction: getting Kant's joke: a phenomenological defense of common moral experience Part I. The Interpretive Framework: 1. Kant's common, phenomenological grounding of morality 2. Response to immediate objections: experience 3. Response to immediate objections: feeling Part II. The Groundwork: 4. Kant's Groundwork rejection of the possibility of a reliable experience of categorical obligation 5. The phenomenological failure of Groundwork III Part III. The Critique of Practical Reason: 6. Recent interpretations of the Fact of Reason 7. The gallows man: the new face of attentiveness 8. The Fact of Reason is a forced, phenomenological fact 9. The gallows man's fact is the Fact of Reason 10. Thoughts on the deduction of freedom 11. Objective, synthetic, a priori, practical cognitions Conclusion.
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