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Contributors address a variety of topics, from ancestral worship to transsexual masquerades, from metrical verse in the psalms to temples, poetic expression and linguistic performances. They bespeak the unique characteristics of Frits Staal and his ability to break down barriers between academic disciplines.
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Contributors address a variety of topics, from ancestral worship to transsexual masquerades, from metrical verse in the psalms to temples, poetic expression and linguistic performances. They bespeak the unique characteristics of Frits Staal and his ability to break down barriers between academic disciplines.
Produktdetails
- Produktdetails
- Verlag: Taylor & Francis Ltd (Sales)
- Seitenzahl: 710
- Erscheinungstermin: 10. Januar 1997
- Englisch
- Abmessung: 234mm x 156mm x 38mm
- Gewicht: 1166g
- ISBN-13: 9780710306029
- ISBN-10: 0710306024
- Artikelnr.: 25161860
- Verlag: Taylor & Francis Ltd (Sales)
- Seitenzahl: 710
- Erscheinungstermin: 10. Januar 1997
- Englisch
- Abmessung: 234mm x 156mm x 38mm
- Gewicht: 1166g
- ISBN-13: 9780710306029
- ISBN-10: 0710306024
- Artikelnr.: 25161860
Dick van der Meij, editor of the Indonesian-Netherlands Cooperation in Islamic Studies Programme at Leiden University.
Introduction I. Some Thoughts on the Indian Conceptions of Poetic
Expression II. Awakening and its Imagery in Tagore's Early Religious Poetry
III. Liberating Language: Parthasarathi Misra on the Sentence and its
Meaning IV. Hindu Revival in Fifteenth-Century Java V. A Man and a Woman:
An Analysis of a Modem Hindi Short Story VI. Building Blocks or Useful
Fictions: Changing View of Morphology in Ancient Indian Thought VII. Myths
of Transsexual Masquerades in Ancient India VIII. Notes on the Tshechu
Festival in Paro and Thimphu, Bhutan IX. Vedische Weisung: Was Verstand
Kumarila Bhatta unter einer Vedischen Weisung (Codan~) X. Heaven on Earth:
Temples and Temple Cities of Medieval India XI. Have: Linguistic Diversity
in the Expression of a Simple Relation XII. Metrical Verse in the Psalms
XIII. The Losing of Tapas XIV. Ritual and Ritualism: The Case of Ancient
Indian Ancestor Worship XV. Satra and B~asatra in Bharqhari's Mababbaljya
DIpika: On the theory and Practice of a Scientific and Philosophical Genre
XVI. Becoming a Veda in the Godavari Delta XVII. The Focus on the Human
Body: Two Iconographic Sources on the Origins of Indian Art XVIII. What
Lies at the Basis of Indian Philosophy XIX. The Story of Jaratkaru on a
Balinese Ulun-Ulun XX. Wo lag der Astava? XXI. The Tantric Transformation
of Paja: Interpretation and Structure in the Study of Ritual XXII.
Bhattrai's Philosophy of Language, Spho!avada and Sabdabrahmavada: Are They
Interrelated? XXIII. A Propos de Rapports Entre RasaSastra et Tantra: Etude
sur un Fragment du Rasendracuqiima XXIV. Hierarchical Idealism:
Plotinus/Proclus, Bhartrhari XXV. A Play About Ritual: The 'Rites of
Transmission of Office' of the Taoist Masters of Guizhou (South West China)
XXVI. Homelessness and Homecoming: Nietzsche, Heidegger, HOlderlin XXVII.
The Social and Intellectual Origins of Hubert and Mauss's Theory of Ritual
Sacrifice XXVIII. Participation in, and Objectification of, the Charisma of
Saints XXIX. Linear Time in Historical Texts of Early India XXX. On Mantras
and Frits Staal XXXI. Tibetan Expertise in Sanskrit Grammar (3): on the
Correct Pronunciation of the Ineffable XXXII. On Syntactic and Semantic
Considerations in the Study of Ritual XXXIII. Thin, Thinner, Thinnest: Some
Remarks on JaiminIya Brabam XXXIV. Theology and the Academic Study of R
eligion in the United States XXXV. Bibliography Frits Staal
Expression II. Awakening and its Imagery in Tagore's Early Religious Poetry
III. Liberating Language: Parthasarathi Misra on the Sentence and its
Meaning IV. Hindu Revival in Fifteenth-Century Java V. A Man and a Woman:
An Analysis of a Modem Hindi Short Story VI. Building Blocks or Useful
Fictions: Changing View of Morphology in Ancient Indian Thought VII. Myths
of Transsexual Masquerades in Ancient India VIII. Notes on the Tshechu
Festival in Paro and Thimphu, Bhutan IX. Vedische Weisung: Was Verstand
Kumarila Bhatta unter einer Vedischen Weisung (Codan~) X. Heaven on Earth:
Temples and Temple Cities of Medieval India XI. Have: Linguistic Diversity
in the Expression of a Simple Relation XII. Metrical Verse in the Psalms
XIII. The Losing of Tapas XIV. Ritual and Ritualism: The Case of Ancient
Indian Ancestor Worship XV. Satra and B~asatra in Bharqhari's Mababbaljya
DIpika: On the theory and Practice of a Scientific and Philosophical Genre
XVI. Becoming a Veda in the Godavari Delta XVII. The Focus on the Human
Body: Two Iconographic Sources on the Origins of Indian Art XVIII. What
Lies at the Basis of Indian Philosophy XIX. The Story of Jaratkaru on a
Balinese Ulun-Ulun XX. Wo lag der Astava? XXI. The Tantric Transformation
of Paja: Interpretation and Structure in the Study of Ritual XXII.
Bhattrai's Philosophy of Language, Spho!avada and Sabdabrahmavada: Are They
Interrelated? XXIII. A Propos de Rapports Entre RasaSastra et Tantra: Etude
sur un Fragment du Rasendracuqiima XXIV. Hierarchical Idealism:
Plotinus/Proclus, Bhartrhari XXV. A Play About Ritual: The 'Rites of
Transmission of Office' of the Taoist Masters of Guizhou (South West China)
XXVI. Homelessness and Homecoming: Nietzsche, Heidegger, HOlderlin XXVII.
The Social and Intellectual Origins of Hubert and Mauss's Theory of Ritual
Sacrifice XXVIII. Participation in, and Objectification of, the Charisma of
Saints XXIX. Linear Time in Historical Texts of Early India XXX. On Mantras
and Frits Staal XXXI. Tibetan Expertise in Sanskrit Grammar (3): on the
Correct Pronunciation of the Ineffable XXXII. On Syntactic and Semantic
Considerations in the Study of Ritual XXXIII. Thin, Thinner, Thinnest: Some
Remarks on JaiminIya Brabam XXXIV. Theology and the Academic Study of R
eligion in the United States XXXV. Bibliography Frits Staal
Introduction I. Some Thoughts on the Indian Conceptions of Poetic
Expression II. Awakening and its Imagery in Tagore's Early Religious Poetry
III. Liberating Language: Parthasarathi Misra on the Sentence and its
Meaning IV. Hindu Revival in Fifteenth-Century Java V. A Man and a Woman:
An Analysis of a Modem Hindi Short Story VI. Building Blocks or Useful
Fictions: Changing View of Morphology in Ancient Indian Thought VII. Myths
of Transsexual Masquerades in Ancient India VIII. Notes on the Tshechu
Festival in Paro and Thimphu, Bhutan IX. Vedische Weisung: Was Verstand
Kumarila Bhatta unter einer Vedischen Weisung (Codan~) X. Heaven on Earth:
Temples and Temple Cities of Medieval India XI. Have: Linguistic Diversity
in the Expression of a Simple Relation XII. Metrical Verse in the Psalms
XIII. The Losing of Tapas XIV. Ritual and Ritualism: The Case of Ancient
Indian Ancestor Worship XV. Satra and B~asatra in Bharqhari's Mababbaljya
DIpika: On the theory and Practice of a Scientific and Philosophical Genre
XVI. Becoming a Veda in the Godavari Delta XVII. The Focus on the Human
Body: Two Iconographic Sources on the Origins of Indian Art XVIII. What
Lies at the Basis of Indian Philosophy XIX. The Story of Jaratkaru on a
Balinese Ulun-Ulun XX. Wo lag der Astava? XXI. The Tantric Transformation
of Paja: Interpretation and Structure in the Study of Ritual XXII.
Bhattrai's Philosophy of Language, Spho!avada and Sabdabrahmavada: Are They
Interrelated? XXIII. A Propos de Rapports Entre RasaSastra et Tantra: Etude
sur un Fragment du Rasendracuqiima XXIV. Hierarchical Idealism:
Plotinus/Proclus, Bhartrhari XXV. A Play About Ritual: The 'Rites of
Transmission of Office' of the Taoist Masters of Guizhou (South West China)
XXVI. Homelessness and Homecoming: Nietzsche, Heidegger, HOlderlin XXVII.
The Social and Intellectual Origins of Hubert and Mauss's Theory of Ritual
Sacrifice XXVIII. Participation in, and Objectification of, the Charisma of
Saints XXIX. Linear Time in Historical Texts of Early India XXX. On Mantras
and Frits Staal XXXI. Tibetan Expertise in Sanskrit Grammar (3): on the
Correct Pronunciation of the Ineffable XXXII. On Syntactic and Semantic
Considerations in the Study of Ritual XXXIII. Thin, Thinner, Thinnest: Some
Remarks on JaiminIya Brabam XXXIV. Theology and the Academic Study of R
eligion in the United States XXXV. Bibliography Frits Staal
Expression II. Awakening and its Imagery in Tagore's Early Religious Poetry
III. Liberating Language: Parthasarathi Misra on the Sentence and its
Meaning IV. Hindu Revival in Fifteenth-Century Java V. A Man and a Woman:
An Analysis of a Modem Hindi Short Story VI. Building Blocks or Useful
Fictions: Changing View of Morphology in Ancient Indian Thought VII. Myths
of Transsexual Masquerades in Ancient India VIII. Notes on the Tshechu
Festival in Paro and Thimphu, Bhutan IX. Vedische Weisung: Was Verstand
Kumarila Bhatta unter einer Vedischen Weisung (Codan~) X. Heaven on Earth:
Temples and Temple Cities of Medieval India XI. Have: Linguistic Diversity
in the Expression of a Simple Relation XII. Metrical Verse in the Psalms
XIII. The Losing of Tapas XIV. Ritual and Ritualism: The Case of Ancient
Indian Ancestor Worship XV. Satra and B~asatra in Bharqhari's Mababbaljya
DIpika: On the theory and Practice of a Scientific and Philosophical Genre
XVI. Becoming a Veda in the Godavari Delta XVII. The Focus on the Human
Body: Two Iconographic Sources on the Origins of Indian Art XVIII. What
Lies at the Basis of Indian Philosophy XIX. The Story of Jaratkaru on a
Balinese Ulun-Ulun XX. Wo lag der Astava? XXI. The Tantric Transformation
of Paja: Interpretation and Structure in the Study of Ritual XXII.
Bhattrai's Philosophy of Language, Spho!avada and Sabdabrahmavada: Are They
Interrelated? XXIII. A Propos de Rapports Entre RasaSastra et Tantra: Etude
sur un Fragment du Rasendracuqiima XXIV. Hierarchical Idealism:
Plotinus/Proclus, Bhartrhari XXV. A Play About Ritual: The 'Rites of
Transmission of Office' of the Taoist Masters of Guizhou (South West China)
XXVI. Homelessness and Homecoming: Nietzsche, Heidegger, HOlderlin XXVII.
The Social and Intellectual Origins of Hubert and Mauss's Theory of Ritual
Sacrifice XXVIII. Participation in, and Objectification of, the Charisma of
Saints XXIX. Linear Time in Historical Texts of Early India XXX. On Mantras
and Frits Staal XXXI. Tibetan Expertise in Sanskrit Grammar (3): on the
Correct Pronunciation of the Ineffable XXXII. On Syntactic and Semantic
Considerations in the Study of Ritual XXXIII. Thin, Thinner, Thinnest: Some
Remarks on JaiminIya Brabam XXXIV. Theology and the Academic Study of R
eligion in the United States XXXV. Bibliography Frits Staal