Beatrice Longuenesse presents an original exploration of our understanding of ourselves and the way we talk about ourselves. She shows how in first-person thought and language we may express radically individual experiences as well as thoughts that make a claim to validity for all human beings.
Beatrice Longuenesse presents an original exploration of our understanding of ourselves and the way we talk about ourselves. She shows how in first-person thought and language we may express radically individual experiences as well as thoughts that make a claim to validity for all human beings.
Béatrice Longuenesse studied at the Ecole Normale Supérieure, the University of Paris-Sorbonne, and Princeton University. From 1979 to 1993, she taught in France at the Ecole Normale Supérieure (Paris), the University of Paris-Sorbonne, the University of Franche-Comté, and the University of Clermont-Ferrand. Longuenesse then moved to Princeton University in 1993, as Associate Professor (1993-1996) then Professor (1996-2004) before moving to NYU in 2004. She has been visiting professor at the Ecole des Hautes Etudes en Sciences Sociales (Paris, spring 2008); faculty member in a 2010 summer school at the Central European University (Budapest), on Problems of the Self; Silver Professor at NYU since 2010; and is a Fellow of the American Academy of Arts and Sciences.
Inhaltsangabe
1: Introduction Part I. "Back to ..." 2: Uses of 'I' 3: Non-thetic self-consciousness and the uses of 'I' : Sartre meets Wittgenstien Part II "... Kant" 4: Kant on 'I think' 5: Kant on 'I' and the Soul 6: Kant on the identity of persons Part III "... and Back Again" 7: Kant's 'I' in 'I think' and Freud's 'Ego' 8: Kant's 'I' in the moral 'I ought' and Freud's "Super-Ego"
1: Introduction Part I. "Back to ..." 2: Uses of 'I' 3: Non-thetic self-consciousness and the uses of 'I' : Sartre meets Wittgenstien Part II "... Kant" 4: Kant on 'I think' 5: Kant on 'I' and the Soul 6: Kant on the identity of persons Part III "... and Back Again" 7: Kant's 'I' in 'I think' and Freud's 'Ego' 8: Kant's 'I' in the moral 'I ought' and Freud's "Super-Ego"
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