Global Tantra explores the global exchanges that shaped a subject often associated with sexuality, social liberation, and bodily wellbeing but that also offers insights into political and religious developments in colonial India, involving race, education, and national identity. The study elides boundaries in disciplinary, historical, and regional contexts, tackles issues such as revivalism and reformism, and provides an integrative approach that suggests ideas to advance the debate about (post)colonialism and cultural appropriation.
Global Tantra explores the global exchanges that shaped a subject often associated with sexuality, social liberation, and bodily wellbeing but that also offers insights into political and religious developments in colonial India, involving race, education, and national identity. The study elides boundaries in disciplinary, historical, and regional contexts, tackles issues such as revivalism and reformism, and provides an integrative approach that suggests ideas to advance the debate about (post)colonialism and cultural appropriation.
Julian Strube is Assistant Professor of Religious Studies at the University of Vienna. His work focuses on the relationship between religion, science, and politics since the nineteenth century from a global history perspective, concentrating on exchanges between Indian and Western intellectuals. His publications include Socialism, Catholicism, and Occultism in Nineteenth Century France, New Approaches to the Study of Esotericism (with Egil Asprem), and Theosophy across Boundaries (with Hans Martin Krämer).
Inhaltsangabe
Acknowledgments Note on Transliteration Introduction: Why a Global Religious History? 1. The Bengali Intervention 2. Theosophy in Bengal 3. The Contested Science of Yoga 4. Reformism and Spiritualist Perspectives on Tantra 5. Revivalism and Theosophy 6. Shivachandra Vidyarnava 7. Tantra and Nationalism 8. Arthur Avalon and Tantrik Occultism 9. Conclusion: What Global Religious History Could Offer Bibliography
Acknowledgments Note on Transliteration Introduction: Why a Global Religious History? 1. The Bengali Intervention 2. Theosophy in Bengal 3. The Contested Science of Yoga 4. Reformism and Spiritualist Perspectives on Tantra 5. Revivalism and Theosophy 6. Shivachandra Vidyarnava 7. Tantra and Nationalism 8. Arthur Avalon and Tantrik Occultism 9. Conclusion: What Global Religious History Could Offer Bibliography
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