Kamari Maxine Clarke is an Associate Professor of Anthropology at Yale University and senior research scientist at the Yale Law School. Her areas of research explore issues related to transnational religious networks, legal institutions, international criminal law, the interface between culture and power, and its relationship to the modernity of race and late capitalist globalization. Recent articles and books have focused on religious and legal movements and the related production of knowledge and power, including Mapping Yoruba Networks: Power and Agency in the Making of Transnational Communities and Globalization and Race: Transformations in the Cultural Production of Blackness. Her forthcoming titles are Testimonies and Transformations: Reflections on the Use of Ethnographic Knowledge and Justice in the Mirror: Law, Culture, and the Making of History. Professor Clarke has lectured in regions in the United States, Canada, South Africa, England, and the Caribbean on a wide range of topics. She is the director of the Yale Center for Transnational Cultural Analysis.
Inhaltsangabe
Introduction: the rule of law and its imbrications - justice in the making; Part I. Multiple Domains of Justice: 1. Micropractices of justice making: the moral and political economy of the 'Rule of Law'; 2. Crafting the victim, crafting the perpetrator: new spaces of power, new specters of justice; 3. Multiple spaces of justice: Uganda, the international criminal court and the politics of inequality; Part II. The Politics of Incommensurability: 4. 'Religious' and 'secular' micropractices: the religious roots of secular law, the political content of radical Islamic beliefs; 5. 'The hand will go to hell': Islamic law and the crafting of the spiritual self; 6. Islamic Sharia at the crossroads: human rights challenges and the strategic reworking of vernacular imaginaries.
Introduction: the rule of law and its imbrications - justice in the making; Part I. Multiple Domains of Justice: 1. Micropractices of justice making: the moral and political economy of the 'Rule of Law'; 2. Crafting the victim, crafting the perpetrator: new spaces of power, new specters of justice; 3. Multiple spaces of justice: Uganda, the international criminal court and the politics of inequality; Part II. The Politics of Incommensurability: 4. 'Religious' and 'secular' micropractices: the religious roots of secular law, the political content of radical Islamic beliefs; 5. 'The hand will go to hell': Islamic law and the crafting of the spiritual self; 6. Islamic Sharia at the crossroads: human rights challenges and the strategic reworking of vernacular imaginaries.
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