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Eduard Bernstein, a German politician of the socialist party, sets out his beliefs in peaceful, incremental legislative transition to a socialist planned economy. Writing in 1899, the mature Bernstein had by this time disavowed the earlier doctrines of Marxism which crucially advocated violence in the form of revolutionary upheaval. Across three chapters, he details the practical steps a given nation can take to instilling socialism via peaceful means. Quoting Marx's later works, as well as the words of Friedrich Engels, Bernstein develops an alternative thesis that goes against the grain of…mehr

Produktbeschreibung
Eduard Bernstein, a German politician of the socialist party, sets out his beliefs in peaceful, incremental legislative transition to a socialist planned economy. Writing in 1899, the mature Bernstein had by this time disavowed the earlier doctrines of Marxism which crucially advocated violence in the form of revolutionary upheaval. Across three chapters, he details the practical steps a given nation can take to instilling socialism via peaceful means. Quoting Marx's later works, as well as the words of Friedrich Engels, Bernstein develops an alternative thesis that goes against the grain of early Communist thought. Bernstein discusses how a society can realign its industry, production and workers toward achieving a purely socialist-communist outcome. Under no illusions about the stark differences between a capitalist, free market economy and a planned, socialist one, the author details how and in what order the incremental changes towards socialism should be implemented.
Autorenporträt
Eduard Bernstein (1850 - 1932) was a German social democratic Marxist theorist and politician. A member of the Social Democratic Party of Germany (SPD), Bernstein had held close association to Karl Marx and Friedrich Engels, but he began to identify what he believed to be errors in Marxist thinking and began to criticize views held by Marxism when he investigated and challenged the Marxist materialist theory of history. He rejected significant parts of Marxist theory that were based upon Hegelian metaphysics and rejected the Hegelian perspective of an immanent economic necessity to socialism.