Ayelet Even-Ezra
Ecstasy in the Classroom: Trance, Self, and the Academic Profession in Medieval Paris
Ayelet Even-Ezra
Ecstasy in the Classroom: Trance, Self, and the Academic Profession in Medieval Paris
- Gebundenes Buch
- Merkliste
- Auf die Merkliste
- Bewerten Bewerten
- Teilen
- Produkt teilen
- Produkterinnerung
- Produkterinnerung
Ayelet Even-Ezra is Assistant Professor of History at the Hebrew University of Jerusalem. She studies Europe¿s medieval scholastic culture of the twelfth and thirteenth centuries.
Andere Kunden interessierten sich auch für
- IV-4 Ordinis Quarti Tomus Quartus: Apophthegmatum Libri I-IV174,99 €
- Fabre D'OlivetThe Golden Verses of Pythagoras28,99 €
- Medieval Poetics and Social Practice: Responding to the Work of Penn R. Szittya56,99 €
- Gordon RudyThe Mystical Language of Sensation in the Later Middle Ages168,99 €
- Dag Ludvig NorbergAn Introduction to the Study of Medieval Latin Versification64,99 €
- Joan Young GreggDevils, Women, and Jews: Reflections of the Other in Medieval Sermon Stories100,99 €
- Roberta L. KruegerThe Cambridge Companion to Medieval Romance39,99 €
-
-
-
Ayelet Even-Ezra is Assistant Professor of History at the Hebrew University of Jerusalem. She studies Europe¿s medieval scholastic culture of the twelfth and thirteenth centuries.
Produktdetails
- Produktdetails
- Fordham Medieval Studies
- Verlag: Fordham University Press
- Seitenzahl: 312
- Erscheinungstermin: 4. Dezember 2018
- Englisch
- Abmessung: 229mm x 152mm x 21mm
- Gewicht: 594g
- ISBN-13: 9780823281923
- ISBN-10: 0823281922
- Artikelnr.: 51490285
- Fordham Medieval Studies
- Verlag: Fordham University Press
- Seitenzahl: 312
- Erscheinungstermin: 4. Dezember 2018
- Englisch
- Abmessung: 229mm x 152mm x 21mm
- Gewicht: 594g
- ISBN-13: 9780823281923
- ISBN-10: 0823281922
- Artikelnr.: 51490285
Ayelet Even-Ezra is Assistant Professor of History at the Hebrew University of Jerusalem. She studies Europe's medieval scholastic culture of the twelfth and thirteenth centuries.
As its title suggests, this book does three things: (1) It describes the
discourse about Paul's trance and other modes of cognizing God through key
questions raised by early thirteenth-century theologians; (2) It discusses
the perceptions of the self implied by this discourse; (3) It suggests
these questions resonate concerns of theologians regarding the nature of
their academic profession. Each chapter, therefore, has accordingly three
titles.
Introduction / 1
1 Why was Paul ignorant of his own state, and how do various
modes of cognizing God differ? / 23
The experiencing self and the observing self
Theology among other modes of cognizing God
2 How could Paul remember his rapture? / 59
Memory and the continuity of the self
Theology between experience and words
3 Can a soul see God or itself without intermediaries? / 81
The self as distinct from its habits and actions
Theology between experience and observation
4 Does true faith rely on anything external? / 111
The self as an ultimate source of authority
Theology between internal and external authority
5 What happens to old modes of cognition when new ones are
introduced during trance and other transitions? / 135
The self and its ability to manipulate parts of it during transitions
Theology between reasoned knowledge and simple faith
6 Can knowledge qua knowledge be a virtue? / 158
The self in society
Theology between theory and practice
Summary and Epilogue / 189
Appendix / 199
Acknowledgments / 205
Notes / 207
Bibliography / 265
Index / 291
discourse about Paul's trance and other modes of cognizing God through key
questions raised by early thirteenth-century theologians; (2) It discusses
the perceptions of the self implied by this discourse; (3) It suggests
these questions resonate concerns of theologians regarding the nature of
their academic profession. Each chapter, therefore, has accordingly three
titles.
Introduction / 1
1 Why was Paul ignorant of his own state, and how do various
modes of cognizing God differ? / 23
The experiencing self and the observing self
Theology among other modes of cognizing God
2 How could Paul remember his rapture? / 59
Memory and the continuity of the self
Theology between experience and words
3 Can a soul see God or itself without intermediaries? / 81
The self as distinct from its habits and actions
Theology between experience and observation
4 Does true faith rely on anything external? / 111
The self as an ultimate source of authority
Theology between internal and external authority
5 What happens to old modes of cognition when new ones are
introduced during trance and other transitions? / 135
The self and its ability to manipulate parts of it during transitions
Theology between reasoned knowledge and simple faith
6 Can knowledge qua knowledge be a virtue? / 158
The self in society
Theology between theory and practice
Summary and Epilogue / 189
Appendix / 199
Acknowledgments / 205
Notes / 207
Bibliography / 265
Index / 291
As its title suggests, this book does three things: (1) It describes the
discourse about Paul's trance and other modes of cognizing God through key
questions raised by early thirteenth-century theologians; (2) It discusses
the perceptions of the self implied by this discourse; (3) It suggests
these questions resonate concerns of theologians regarding the nature of
their academic profession. Each chapter, therefore, has accordingly three
titles.
Introduction / 1
1 Why was Paul ignorant of his own state, and how do various
modes of cognizing God differ? / 23
The experiencing self and the observing self
Theology among other modes of cognizing God
2 How could Paul remember his rapture? / 59
Memory and the continuity of the self
Theology between experience and words
3 Can a soul see God or itself without intermediaries? / 81
The self as distinct from its habits and actions
Theology between experience and observation
4 Does true faith rely on anything external? / 111
The self as an ultimate source of authority
Theology between internal and external authority
5 What happens to old modes of cognition when new ones are
introduced during trance and other transitions? / 135
The self and its ability to manipulate parts of it during transitions
Theology between reasoned knowledge and simple faith
6 Can knowledge qua knowledge be a virtue? / 158
The self in society
Theology between theory and practice
Summary and Epilogue / 189
Appendix / 199
Acknowledgments / 205
Notes / 207
Bibliography / 265
Index / 291
discourse about Paul's trance and other modes of cognizing God through key
questions raised by early thirteenth-century theologians; (2) It discusses
the perceptions of the self implied by this discourse; (3) It suggests
these questions resonate concerns of theologians regarding the nature of
their academic profession. Each chapter, therefore, has accordingly three
titles.
Introduction / 1
1 Why was Paul ignorant of his own state, and how do various
modes of cognizing God differ? / 23
The experiencing self and the observing self
Theology among other modes of cognizing God
2 How could Paul remember his rapture? / 59
Memory and the continuity of the self
Theology between experience and words
3 Can a soul see God or itself without intermediaries? / 81
The self as distinct from its habits and actions
Theology between experience and observation
4 Does true faith rely on anything external? / 111
The self as an ultimate source of authority
Theology between internal and external authority
5 What happens to old modes of cognition when new ones are
introduced during trance and other transitions? / 135
The self and its ability to manipulate parts of it during transitions
Theology between reasoned knowledge and simple faith
6 Can knowledge qua knowledge be a virtue? / 158
The self in society
Theology between theory and practice
Summary and Epilogue / 189
Appendix / 199
Acknowledgments / 205
Notes / 207
Bibliography / 265
Index / 291