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This dissertation intervenes in Reformed readings of the doctrine of providence, particularly around Barths critical interpretation of the tradition stemming from Calvin and Schleiermacher. Kim argues that while Barth advances the discussion, his reading of Calvin is significantly hampered by his challenge to Schleiermacher. Kim provides an extensive reading Calvins writings, demonstrating that Calvin is more concerned with the Christological basis and Christian meaning of providence than Barths theology recognizes; as well, Schleiermachers theological construction problematizes aspects of Barths reading.