This is the first English edition of a major work by the Danish philosopher and theologian K. E. LÃ gstrup (1905-81). It focuses on four main themes in Kierkegaard: his understanding of Christ and Christianity; his understanding of suffering in human existence; Christian vs. secular ethics; and Platonistic influences on Kierkegaard.
This is the first English edition of a major work by the Danish philosopher and theologian K. E. LÃ gstrup (1905-81). It focuses on four main themes in Kierkegaard: his understanding of Christ and Christianity; his understanding of suffering in human existence; Christian vs. secular ethics; and Platonistic influences on Kierkegaard.
Robert Stern is Professor of Philosophy at the University of Sheffield, where he has worked since 1989. He has published extensively on Kant, Hegel, and transcendental arguments, as well as on accounts of moral obligation. He has recently published the first monograph in English on Løgstrup, entitled The Radical Demand in Løgstrup's Ethics. Bjørn Rabjerg is Assistant Professor of Ethics and Philosophy of Religion at Aarhus University, Denmark, where he has been since 2010. He holds a PhD in Systematic Theology and an MA in Philosophy. He has worked extensively on Løgstrup since 2004 and has been Head of the Løgstrup Archive at Aarhus University since 2013. His most recent publications have been on Løgstrup, Søren Kierkegaard, Martin Luther, and Karl Ove Knausgård. Kees van Kooten Niekerk was formerly Associate Professor of Ethics and Philosophy of Religion at the University of Aarhus. He was in charge of the Løgstrup Archive and the editor of its newsletter between 2000 and 2013. He has published works on the relationship between theology and science, bioethics, and K. E. Løgstrup. Hans Fink is Emeritus Professor of Philosophy at the University of Aarhus. He is the co-editor of What Is Ethically Demanded?: K. E. Løgstrup's Philosophy of Moral Life (Notre Dame 2017, with Robert Stern).
Inhaltsangabe
* Translators' Preface * Acknowledgements * A Chronology of Løgstrup's Life * Introduction * German Foreword * Foreword * Part I: Christianity Without the Historical Jesus * 1: The Christian Message is Derived from Paradoxicality, and Jesus's Proclamation and Works are not Integral to Christianity * 2: The Question of the Occasion for Faith According to Kierkegaard * 3: The Approximation Problem * 4: An Alternative to Kierkegaard's View * 5: The Paradoxicality * 6: The Interpretation of the Crucifixion * 7: Following Christ * Part II: Sacrifice * 1: Suffering * 2: Christianity and the Naturally Generated and Culturally Formed Communities * Part III: The Movement of Infinity * 1: The Infinite Movement of Resignation * 2: Taking Over Concrete Existence * 3: The Abstract and Negative Self * 4: Sartre's and Kierkegaard's Portrayal of Demonic Self-Enclosedness * 5: The Absolute Good * 6: Conformity and the Collision Between Faith in God and the Neighbour * 7: The Sovereign Expressions of Life and the Question of the Freedom or Bondage of the Will * 8: Taking Over the Situation Through the Sovereign Expressions of Life * 9: How the Ethical Life of the People is Lost, Conformism, and How the Relation of Spirit is Doubled * 10: Morality Is the Provision of Substitute Motives for Substitute Actions * 11: The Levelling Down of Finitude * 12: Consciousness of Guilt * 13: Action and Attitude of Mind * Part IV: Nothingness * 1: Knowledge as It Is Understood in Transcendental Philosophy, and Existence * 2: The Synthesis Between Infinity and Finitude, Between Eternity and Temporality * 3: The Doubling of the Relation of Spirit * 4: Nothingness and Action * 5: Knowledge and Reflection * Editors' Notes * Select Bibliography * Index
* Translators' Preface * Acknowledgements * A Chronology of Løgstrup's Life * Introduction * German Foreword * Foreword * Part I: Christianity Without the Historical Jesus * 1: The Christian Message is Derived from Paradoxicality, and Jesus's Proclamation and Works are not Integral to Christianity * 2: The Question of the Occasion for Faith According to Kierkegaard * 3: The Approximation Problem * 4: An Alternative to Kierkegaard's View * 5: The Paradoxicality * 6: The Interpretation of the Crucifixion * 7: Following Christ * Part II: Sacrifice * 1: Suffering * 2: Christianity and the Naturally Generated and Culturally Formed Communities * Part III: The Movement of Infinity * 1: The Infinite Movement of Resignation * 2: Taking Over Concrete Existence * 3: The Abstract and Negative Self * 4: Sartre's and Kierkegaard's Portrayal of Demonic Self-Enclosedness * 5: The Absolute Good * 6: Conformity and the Collision Between Faith in God and the Neighbour * 7: The Sovereign Expressions of Life and the Question of the Freedom or Bondage of the Will * 8: Taking Over the Situation Through the Sovereign Expressions of Life * 9: How the Ethical Life of the People is Lost, Conformism, and How the Relation of Spirit is Doubled * 10: Morality Is the Provision of Substitute Motives for Substitute Actions * 11: The Levelling Down of Finitude * 12: Consciousness of Guilt * 13: Action and Attitude of Mind * Part IV: Nothingness * 1: Knowledge as It Is Understood in Transcendental Philosophy, and Existence * 2: The Synthesis Between Infinity and Finitude, Between Eternity and Temporality * 3: The Doubling of the Relation of Spirit * 4: Nothingness and Action * 5: Knowledge and Reflection * Editors' Notes * Select Bibliography * Index
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