A. Irving Hallowell (1892¿1974) was an American anthropologist who taught for most of his life at the University of Pennsylvania. Jennifer S. H. Brown holds a Canada Research Chair and is director of the Centre for Rupert¿s Land Studies at the University of Winnipeg. She has published widely on Northern Algonquian and fur trade history, and coedited, with Susan Elaine Gray, Memories, Myths, and Dreams of an Ojibwe Leader by William Berens. Susan Elaine Gray, an award-winning scholar of Northern Algonquian history and cultures, teaches Aboriginal history and is the research associate to the…mehr
A. Irving Hallowell (1892¿1974) was an American anthropologist who taught for most of his life at the University of Pennsylvania. Jennifer S. H. Brown holds a Canada Research Chair and is director of the Centre for Rupert¿s Land Studies at the University of Winnipeg. She has published widely on Northern Algonquian and fur trade history, and coedited, with Susan Elaine Gray, Memories, Myths, and Dreams of an Ojibwe Leader by William Berens. Susan Elaine Gray, an award-winning scholar of Northern Algonquian history and cultures, teaches Aboriginal history and is the research associate to the Canada Research Chair in Aboriginal Peoples and Histories at the University of Winnipeg. She is the coeditor of The Spirit Lives in the Mind: Omushkego Stories, Lives, and Dreams.
A. Irving Hallowell (1892-1974) was an American anthropologist who taught for most of his life at the University of Pennsylvania. Jennifer S. H. Brown holds a Canada Research Chair and is director of the Centre for Rupert's Land Studies at the University of Winnipeg. She has published widely on Northern Algonquian and fur trade history, and coedited, with Susan Elaine Gray, Memories, Myths, and Dreams of an Ojibwe Leader by William Berens. Susan Elaine Gray, an award-winning scholar of Northern Algonquian history and cultures, teaches Aboriginal history and is the research associate to the Canada Research Chair in Aboriginal Peoples and Histories at the University of Winnipeg. She is the coeditor of The Spirit Lives in the Mind: Omushkego Stories, Lives, and Dreams.
Inhaltsangabe
List of Illustrations Series Editors' Introduction Editors' Preface Acknowledgments Editorial History and Procedures Prologue: On Being an Anthropologist Part I. Approaching Ojibwe Culture and Material Life Introduction 1. The Northern Ojibwa 2. Notes on the Northern Range of Zizania [wild rice] in Manitoba 3. Rocks and Stones 4. Notes on the Material Culture of the Island Lake Saulteaux Part II. Marriage and Kinship Introduction 5. Cross-Cousin Marriage in the Lake Winnipeg Area 6. The Incidence, Character, and Decline of Polygyny among the Lake Winnipeg Cree and Saulteaux Part III. The Patterning of Experience in Time and Space Introduction 7. Temporal Orientation in Western Civilization and in a Preliterate Society 8. Some Psychological Aspects of Measurement among the Saulteaux 9. The Size of Algonkian Hunting Territories: A Function of Ecological Adjustment 10. Cultural Factors in Spatial Orientation Part IV. Stress and Anxiety, Fear and Aggression Introduction 11. Psychic Stresses and Culture Patterns 12. Fear and Anxiety as Cultural and Individual Variables in a Primitive Society 13. Freudian Symbolism in the Dream of a Saulteaux Indian 14. Shabwán: A Dissocial Indian Girl 15. Aggression in Saulteaux Society 16. The Social Function of Anxiety in a Primitive Society Part V. In Sickness and in Health Introduction 17. Sin, Sex, and Sickness in Saulteaux Belief 18. Psychosexual Adjustment, Personality, and the Good Life in a Nonliterate Culture 19. Values, Acculturation, and Mental Health Part VI. Religion, Dreams, and the Spiritual Life Introduction 20. Some Empirical Aspects of Northern Saulteaux Religion 21. The Passing of the Midewiwin in the Lake Winnipeg Region 22. Spirits of the Dead in Saulteaux Life and Thought 23. The Role of Dreams in Ojibwa Culture Part VI. Personality, the Self, and World View Introduction 24. The Rorschach Method as an Aid in the Study of Personalities in Primitive Societies 25. Some Psychological Characteristics of the Northeastern Indians 26. The Ojibwa Self and its Behavioral Environment 27. Ojibwa Ontology, Behavior, and World View Glossary of Ojibwe Words and Names Used by Hallowell Source Acknowledgements Index
List of Illustrations Series Editors' Introduction Editors' Preface Acknowledgments Editorial History and Procedures Prologue: On Being an Anthropologist Part I. Approaching Ojibwe Culture and Material Life Introduction 1. The Northern Ojibwa 2. Notes on the Northern Range of Zizania [wild rice] in Manitoba 3. Rocks and Stones 4. Notes on the Material Culture of the Island Lake Saulteaux Part II. Marriage and Kinship Introduction 5. Cross-Cousin Marriage in the Lake Winnipeg Area 6. The Incidence, Character, and Decline of Polygyny among the Lake Winnipeg Cree and Saulteaux Part III. The Patterning of Experience in Time and Space Introduction 7. Temporal Orientation in Western Civilization and in a Preliterate Society 8. Some Psychological Aspects of Measurement among the Saulteaux 9. The Size of Algonkian Hunting Territories: A Function of Ecological Adjustment 10. Cultural Factors in Spatial Orientation Part IV. Stress and Anxiety, Fear and Aggression Introduction 11. Psychic Stresses and Culture Patterns 12. Fear and Anxiety as Cultural and Individual Variables in a Primitive Society 13. Freudian Symbolism in the Dream of a Saulteaux Indian 14. Shabwán: A Dissocial Indian Girl 15. Aggression in Saulteaux Society 16. The Social Function of Anxiety in a Primitive Society Part V. In Sickness and in Health Introduction 17. Sin, Sex, and Sickness in Saulteaux Belief 18. Psychosexual Adjustment, Personality, and the Good Life in a Nonliterate Culture 19. Values, Acculturation, and Mental Health Part VI. Religion, Dreams, and the Spiritual Life Introduction 20. Some Empirical Aspects of Northern Saulteaux Religion 21. The Passing of the Midewiwin in the Lake Winnipeg Region 22. Spirits of the Dead in Saulteaux Life and Thought 23. The Role of Dreams in Ojibwa Culture Part VI. Personality, the Self, and World View Introduction 24. The Rorschach Method as an Aid in the Study of Personalities in Primitive Societies 25. Some Psychological Characteristics of the Northeastern Indians 26. The Ojibwa Self and its Behavioral Environment 27. Ojibwa Ontology, Behavior, and World View Glossary of Ojibwe Words and Names Used by Hallowell Source Acknowledgements Index
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