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In the third millennium, people are increasingly being forced to decide how to lead an ethically acceptable life, both nationally and internationally, amidst the radical pluralism of world views. Surprisingly, while the West was a pioneer in the recognition of human rights, its stance towards both exclusivism and difference is distorted. Spurred on the Global Ethic Project of the Catholic theologian Hans Küng, this book searches for a plausible solution to the dilemma of global societal coexistence by carefully analysing the contemporary philosophical discussion. It uncovers the multifaceted ways, in which the standard Western interpretation promotes neutrality towards particular world views, shows why this interpretation is flawed, and presents an alternative with practical implications and an eye towards the global dialogue of cultures.
"This is the best account available of the fundamental challenges facing anyone who would try to develop a "global ethic". Koukkanen draws on his extraordinary philosophical resources to illumine not only Kung's proposals but to also constructively develop an alternative that is both plausible and hopeful."
Prof. Stanley Hauerwas , Gilbert T. Rowe Professor of Theological Ethics at Duke Divinity School with a joint appointment at the Duke University School of Law.
How can we peacefully coexist in a world full of mutually exclusive moral, political and religious differences? In this probing study Aleksi Kuokkanen argues for a postliberal global ethics that takes Hans Küng's project Weltethos an important step further. Recourse to a common humanum and a basic set of allegedly universal moral principles is not enough.
More than a quest for common ground we need an awareness of defensible differences in a common world. The author argues for a 'balanced inclusivism' that acknowledgesthe exclusivity of incompatible world-views without denying the common humanity of those who hold them. In the Lutheran tradition of distinguishing between 'person' and 'work' he defends the principle of loving one's ideological enemies in a 'kenotic'
renouncement of revenge and violence and, at the same time, resists the attempt of liberal and postmodern projects to override or play down the incompatibility of mutually exclusive life orientations. Ideological differences are there to stay. What we need is a way of living together peacefully with those whose views are incompatible with ours without giving up on our convictions or forcing them upon others. This book is an important contribution to a debate that will continue for a long time.
Prof. Dr. Dr. h. c. Ingolf U. Dalferth , Director of the Institute of Hermeneutics and Philosophy of Religion at the University of Zürich and Danforth Professor of Philosophy of Religion at Claremont Graduate University.
Prof. Stanley Hauerwas , Gilbert T. Rowe Professor of Theological Ethics at Duke Divinity School with a joint appointment at the Duke University School of Law.
How can we peacefully coexist in a world full of mutually exclusive moral, political and religious differences? In this probing study Aleksi Kuokkanen argues for a postliberal global ethics that takes Hans Küng's project Weltethos an important step further. Recourse to a common humanum and a basic set of allegedly universal moral principles is not enough.
More than a quest for common ground we need an awareness of defensible differences in a common world. The author argues for a 'balanced inclusivism' that acknowledgesthe exclusivity of incompatible world-views without denying the common humanity of those who hold them. In the Lutheran tradition of distinguishing between 'person' and 'work' he defends the principle of loving one's ideological enemies in a 'kenotic'
renouncement of revenge and violence and, at the same time, resists the attempt of liberal and postmodern projects to override or play down the incompatibility of mutually exclusive life orientations. Ideological differences are there to stay. What we need is a way of living together peacefully with those whose views are incompatible with ours without giving up on our convictions or forcing them upon others. This book is an important contribution to a debate that will continue for a long time.
Prof. Dr. Dr. h. c. Ingolf U. Dalferth , Director of the Institute of Hermeneutics and Philosophy of Religion at the University of Zürich and Danforth Professor of Philosophy of Religion at Claremont Graduate University.